miya, guu - shrine

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miya, guu 宮 shrine

miya (and the reading guu) is a common naming for many shrines.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

under construction
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. Masaoka Shiki 正岡子規 visiting shrines and temples .


Trying to locate the various shrines and temples where Shiki wrote the following haiku.
If you know any location, please add it as a comment to this entry.
Thank you!


うつせみの羽衣の宮や神の留守
utsusemi no hagoromo no miya ya kami no rusu

a shrine
with an emply cicada hull -
the gods are absent

. WKD : slough, molt, skin, empty cicada hull, utsusemi 空蝉 .

. WKD : the gods are absent, kami no rusu 神の留守 . in the 10th lunar month


女乘る宮の渡しや神無月

神の留守を風吹く宮の渡舟

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. . Masaoka Shiki 正岡子規 . - - -and his miyamori haiku .

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古宮の名代の辛夷咲きにけり furu miya - old shrine
古宮の桜咲きけり杉の奧
古宮の桜咲くなり杉の奧



城跡をよき涼み場や宮の下 miya no shita
夏山や鳥居の笠木宮の屋根
夏木立宮ありさうな処哉
奥深く鈴鳴る宮の若葉哉


お宮迄行かで歸りぬ酉の市
すがすがとして唯一の宮の秋
ゆふだちにはりあふ宮の太鼓哉
ゆゝしさや内外の宮の神々樂
三十六宮荒れ尽して草芳しき
下闇に宮も鳥居も真赤なり
下駄であがる宮の廊下や散松葉
中宮祠に滝の音聞く夏の月
冬枯や粲爛として阿房宮
制札を掛けたる宮の枯木かな
半腹に古き宮あり秋の山


宮一つそこらあたりの涼しさよ
宮人や御喪に籠る松の内
宮方や花の御宴の主人役

宮樣の門靜かなり大三十日
宮相撲九紋龍と名のりける
宮立てゝ稻の神とぞあがめける
岡あれば宮宮あれば梅の花
御遷宮一月こえてしくれ哉
早乙女のならぶや宮を尻にして

春宮の軒端かしこし雀の巣 haru miya - spring in the shrine

木の下に名のなき宮も春なれや
木の緑したゝる奥の宮居哉
木の間に名のなき宮も春なれや
杉木立淋しき秋の宮居哉

桑名から宮や七里の天の河 Kuwana kara
桑名から宮や三里の天の川

樫の木に春の日光る宮居哉
殘菊や宇治の古宮女君
母親を負ふて出でけり御遷宮
灯ともして宮を出づれば鹿の聲
白牡丹三十六宮の夕哉

紅梅や女三の宮の立ち姿
芋堀るや夜宮の太鼓月に鳴る
虫売の暗きところに宵宮かな
蜩や宮しんとして人もなし
行く秋や杉寂として赤き宮
豐年や月明かに宮角力

野の宮の鳥居も冬の木立哉
野の宮や垣の内外に猫の恋

雨乞や折々のぞく宮の外 amagoi

霜月の野の宮殘る嵯峨野哉
霜月や内外の宮の行脚僧

鳩吹くや狐の宮のうしろ側


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nonomiya, no no miya 野の宮 "Palace in the Fields"


source :　kyoto-walk.blog.eonet.jp
Nonomiya Jinja in Kyoto 野々宮神社


quote
Literally, the "Palace in the Fields,"
the Nonomiya was where the saiō, the abstinent princess, stayed for one year before she went to serve the Deity of Ise as the saigū.

After the accession (sokui) of a tennō, the newly selected princess (either the daughter, sister, or granddaughter of a tennō) first entered the Shosaiin (Hall of Initial Abstinence), a residence within the royal palace precincts to begin her purification (kessai). Afterwards, she moved to the Nonomiya and continued her abstinence there until her departure to Ise.

The origin of the Nonomiya can be traced back to the seventh century. The Nihon shoki (Chronicles of Japan) records the following event in the second year of Tenmu's reign (673):
"[The sovereign] wished to have Princess Ōki attend the Shrine of Amaterasu, and made her stay in the Hatsuse Saigū. She was to purify herself first and to approach the deity by and by."

The Engishiki (Procedures of the Engi Era), compiled in the Heian period, specifies detailed procedures concerning the Nonomiya. Chapter Five of the Engishiki discusses the matters related to the consecrated princess, and states that the Nonomiya was built in an untainted location determined by divination; on an auspicious day (also determined by divination), the princess underwent a ritual lustration (misogi) in the river before entering the building. Her period of abstinence (monoimi) in the Nonomiya was mandated to begin in the eighth month and to last for one year.

Although the design of the building was rather simple, more than one hundred attendants and officials served within its precincts. The Nonomiya disappears from record after the saiō system was discontinued during the reign of GoDaigo Tennō in the fourteenth century.
The term Nonomiya also refers to the Saiin (Murasakinoin), which was the palace for the consecrated princess who served the Kamo Shrines.
source : Inoue Nobutaka, Kokugakuin 2007



凩や野の宮荒れて犬くゞり

Masaoka Shiki


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Nonomiya Painting 野々宮図 by Iwasa Matabei 岩佐又兵衛
From the Genji Monogatari

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