20/03/2016

Tamawakasu Mikoto Shrine Shimane

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. Shinto Shrine (jinja 神社) - Introduction .
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Tamawakasumikoto Jinja 玉若酢命神社 Tamawakasu Mikoto Shrine, Shimane
若酢大明神 Wakasu Daimyojin. 総社明神



島根県隠岐郡隠岐の島町下西701 / 701 Shimonishi, Okinoshima-chō, Oki-gun, Shimane

- quote -
Tamawakasu-no-mikoto Shrine
This shrine is the main general shrine of Oki, and was constructed in the Oki architectural style. Every year on 5 June an important festival called 御霊会 Gorei-furyū takes place in which eight sacred horses carrying the gods from eight different areas around the island gallop up to the shrine entrance.



Next door to the shrine is the Oki-ke Family Residence, where the head priest of the Tamawakasu-mikoto Shrine has lived for many, many generations. Inside is a small museum of important historical artifacts that were passed on through the generations, including the eki-rei station bells that originated in 646 and are the only ones remaining in Japan.
These treasures, the residence and the shrine are Important Cultural Property of Japan.

- - - - - Also introduced on this page are
Amasashihikono-mikoto Shrine あまさしひこみことじんじゃ - 隠岐神社
Kuniga Shrine 国賀神社
Mizuwakasu Shrine 水若酢神社
Yurahime Shrine  由良比女神社
- source : kankou-shimane.com -

. Takuhi Jinja 焼火神社 Takuhi Shrine .
Shooka Gongen 焼火権現 Shoka Gongen,Ooyama Gongen 大山権現 Oyama Gongen

Mizuwakasu Shrine 水若酢神社
The daughter of the head priest of the 祇官忌部家 Inbei family and becomes the bride of the 龍蛇 Ryuja Dragon-Serpent which resides in the pond.

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CLICK for more photos of the festival !
玉若酢命神社御霊会 (ごれえ)

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- quote
The biggest island in the Oki region is Dogo and on this island is located Tamawakasumikoto-jinja Shrine which enshrines numerous gods. The main shrine is a historic building with a thatched roof and is actually the Oki region’s oldest shrine building. The shrine has been constructed in a unique Oki architectural style and in 1992 it was designated as national important cultural property.
The highlight of the shrine grounds is a 30m tall cedar with 20m roots that is more than 2000 years old, commonly called "Yaosugi".
The tree’s name of Yaosugi comes from the legend of Yao Bikuni, which involves an immortal woman named
Yao Bikuni who is said to have planted this tree and then come back 800 years later to see how the tree was doing. The tree itself is designated as a natural national treasure.
Every year on June 5 the Gorei Furyu festival is held. This festival involves 8 horses carrying the 8 gods of the island to the shrine where they gather.
- source : japanhoppers.com/chugoku

- - - - - Deities in residence - - - - -
玉若酢命 Tamawakasu no Mikoto
大己貴命 Okuninushi
須佐之男命 Susanoo
稲田姫命 Kushinadahime
事代主命 Kotoshironushi
須世理姫命 Suserihime


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shuin 朱印 stamp

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umajiya no suzu, umasha no suzu 駅鈴(うまじやのすず)horse station bells
ekirei, eki-rei 駅鈴(えきれい)
post road bells (ekiro no suzu 駅路(えきろ)のすず) or
stable bells (umaya no suzu うまやのすず) / うま舎 - 馬舎(うまや)
. Shimane Folk Art - 島根県 .




- reference : eonet.ne.jp/~i-kimoto/Furusato -

In memory of Emperor Kotoku (孝徳天皇, 596?-654) Kōtoku around 646, who had horses for messengers stationed here and in many other parts of Japan.
駅馬 - horses for the messengers of the Emperor
伝馬 - packhorses for luggage
Emperor Kotoku choose the era name Taika (“Great Change”) for the first half of his reign.

- - - - - HP of the Shrine
- source : wikipedia -


- quote -
Station bell
Under the Japanese ritsuryō system, station bells or post bells (駅鈴 ekirei) were bells of red copper issued by the central government or by local provincial government offices to travelling officials or messengers known as ekishi (駅使). Functioning as a proof of identity, they allowed them to procure horses and labour at post stations. These post stations were located every 30 ri (16 kilometers) each providing between five and twenty messenger horses depending on the grade of the road.
Depending on the rank of the emissary, the bells were marked with a number of notches regulating the number of horses that could be requested. A prince of royal blood of first rank would receive ten horses. On urgent dispatches the ekishi would ride with the bells ringing in order to be able to change horses at any time of day or night without delay. These bells were also known as
post road bells (ekiro no suzu 駅路(えきろ)のすず) or stable bells (umaya no suzu うまやのすず).
The system was established in the Taihō Code from 701 and was in use until the end of the 12th century or the end of the Heian period when it fell in disuse together with the demise of the centralized state.

A set of two station bells located on Dōgo island in Okinoshima, Shimane Prefecture and known as
Ekirei of Oki Province (隠岐国駅鈴 oki no kuni ekirei) has been designated as Important Cultural Property of Japan.
Attached to the nomination is a six-legged Chinese style chest bestowed by Emperor Kōkaku. The bells have been handed down in the Oki family whose members were associated with the
Tamawakasu no Mikoto Shrine (玉若酢命神社 tamawakasu no mikoto jinja) and the regional administrators of Oki Province. They are currently located in the Oki family treasure hall (億岐家宝物館 Oki-ke Hōmotsu-kan) in Okinoshima.
The two bells are of flat octagonal shape and made of cast copper. On one side of the trunk the character "駅" (station) is carved, and on the opposite side, the character "鈴" (bell). At the bottom of the bells three and four legs are attached respectively. They weigh in at 700 g (25 oz) and 770 g (27 oz) respectively. Before World War II, the bells had been designated as National Treasure of Japan on April 30, 1935, but lost this status in the reorganisation of cultural property protection after the war when all previously designated National Treasures were demoted to Important Cultural Properties in 1950.
- - - More in the WIKIPEDIA !

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- quote -
Taika Reform 大化の改新
The Reform Edicts severely curtailed the independence of regional officials, creating an effective, centralized imperial government, and constituted the imperial court as a place where the people could bring their appeals and complaints.
..... Barriers and outposts shall be erected, and guards and post horses for transportation and communication purposes shall be provided. Furthermore bell-tokens shall be made and mountains and rivers shall be regulated. .....
..... A separate household tax (kocho) shall also be levied, under which each household shall pay one rod and two feet of cloth, and a surtax consisting of salt and offerings. The latter may vary in accordance with what is produced in the locality. With regard to horses for public service, one horse of medium quality shall be contributed by every one hundred households, or one horse of superior quality by every two hundred households. If the horses have to be purchased, each household shall contribute one rod and two feet of cloth toward the purchase price.
- source : newworldencyclopedia.org/entry/Taika_Reforms -


- quote -
The Taika Reforms 大化の改新 Taika no Kaishin
were a set of doctrines established by Emperor Kōtoku (孝徳天皇 Kōtoku-tennō) in the year 645. They were written shortly after the death of Prince Shōtoku, and the defeat of the Soga clan (蘇我氏 Soga no uji), uniting Japan. The reforms also artistically marked the end of the Asuka period and the beginning of the Hakuhō period.[1][2] Crown Prince Naka no Ōe (who would later reign as Emperor Tenji), Nakatomi no Kamatari, and Emperor Kōtoku jointly embarked on the details of the Reforms. Emperor Kōtoku then took the name "Taika" (大化), or "Great Reform".

The Reform began with land reform, based on Confucian ideas and philosophies from China, but the true aim of the reforms was to bring about greater centralization and to enhance the power of the imperial court, which was also based on the governmental structure of China. Envoys and students were dispatched to China to learn seemingly everything from the Chinese writing system, literature, religion, and architecture, to even dietary habits at this time. Even today, the impact of the reforms can still be seen in Japanese cultural life.
- - - More in the WIKIPEDIA !



source : 幸麿の研究所

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Emperor Kōtoku 孝徳天皇 Kōtoku-tennō
(596 – November 24, 654) was the 36th emperor of Japan, according to the traditional order of succession.
The years of his reign lasted from 645 through 654.
He enacted the Taika Reform Edicts.
..... The years of Kōtoku's reign are more specifically identified by more than one era name or nengō.
Taika 大化 (645–650)
Hakuchi 白雉 (650–655)

- - - More in the WIKIPEDIA !


- quote -
Taika 大化
a Japanese era name (年号, nengō,, lit. "year name") during the reign of Kōtoku.
The Taika era immediately preceded the Hakuchi era. This period spanned the years from August 645 through February 650.
..... Events of the Taika era
- - - More in the WIKIPEDIA !


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- Reference : 玉若酢命神社
- Reference : English


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

- #tamawakasumikoto #okinoshimashimane #ekirei-
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18/03/2016

Kaso Jinja Kyoto

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. Shinto Shrine (jinja 神社) - Introduction .
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Kaso Jinja 菓祖神社 Kaso Shrine, Kyoto
Kaso Sha 菓祖社
Kasojin 菓祖神 (かそじん) Deity of Sweets


. Wagashi 和菓子 Japanese Sweets - Introduction .
The love of the Japanese for sweets goes way back to the Heian period, where they were mostly made of fruits, nuts and bean paste and called fruit (kudamono くだもの). Their origin was mainland China, so they were also called "Chinese cakes" 唐菓子. The citrus fruit Tachibana 橘 was introduced in the Heian period.



This shrine was built in by the sweets merchants of Kyoto in 1957, November 11.
It has deities in residence from three Shrines

兵庫県中島神社 Hyogo - Nakashima Jinja
和歌山県橘本神社 Wakayama - Kitsumoto Jinja
奈良県林神社 Nara - Rin Jinja (dedicated to the Deity of 饅頭 Manju sweets)

- - - - - Deities in residence - - - - -
Tajimamori no Mikoto 田道間守命
Hayashijooin no Mikoto 林浄因命 Hayashi Join

- details see below -



- - - - - HP of the Shrine
京都府京都市左京
- source : kyotokashioroshi.jp/okashi -

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Yearly Festivals 年中行事

春季大祭:4月19日 Spring Festival
秋季大祭:11月11日 Autumn Festival

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兵庫県中島神社 Hyogo Nakashima Jinja
A Shrine for the Deity of Sweets 菓祖・菓子の神.



Another deity at this Shrine is
天湯河棚神 Amenoyukawatana no Kami


1 Miyake, Toyooka, Hyogo
田道間守命は天日槍命の5世の子孫で、『日本書紀』に記される垂仁天皇の命により常世の国から「非時香果(ときじくのかぐのみ)」(橘のこと)を持ち返ったとされる人物である[2]。橘は菓子の最上級品とされたことから、菓子の神・菓祖として崇敬される。また、現鎮座地に居を構えて当地を開墾し、人々に養蚕を奨励したと伝えられることから、養蚕の神ともされる。
- source : ja.wikipedia.org -


Amenoyukawatana / Ameno-Yukawatana / Yukawatana
- source : nihonshoki.wikidot -

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和歌山県橘本神社 Wakayama Kitsumoto Jinja



Mikan Matsuri みかん祭り Mikan Sweets Festival
April 03.


source : guruwaka.com/mikan-matsuri

Members of the confectionery industry come here to pray for good business.
More than 150 different sweets and Mikan from all parts of Japan are given as offerings.

和歌山県海草郡下津町橘本
- source : konchi/kitumoto/menu -


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奈良県林神社 Nara Rin Jinja
In the compound of 漢國神社内 Kango Jinja

dedicated to the Deity of 饅頭 Manju steamed buns



Hayashijooin no Mikoto 林浄因命 Hayashi Join, Rin Join



奈良市漢國町二番地
- source : kangou-jinja.jp/rinjinja -


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. Tajimamori no Mikoto 田道間守命 (たぢまもりのみこと) .
ancestor of Mikan and Sweets




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Hayashijooin no Mikoto 林浄因命 (はやしじょういんのみこと)Hayashijoin


source : shiose.co.jp

Hayashi Join 林浄因 (林浄因 りんじょういん Rin Join) came from Zhejiang in Eastern China, his descendant is 林和靖 Rin Wasei.
He was the first to make Manju (mantoo 饅頭(マントゥ)in Japan. Manju made at the Kango Jinja Shrine 漢國神社社 became famous and later were offered to the Imperial Court and the Ashikaga Shogun.
林宗二 Hayashi Soji (Manjuya Soji 饅頭屋宗二 1498 - 1581). He was also called 林逸(りんいつ) Rin Itsu.
He published a Japanese-language dictionary in Iroha order of the Japanese alphabet:
饅頭屋本節用集, (せつようしゅう) Setsuyoshu.
- reference : kangou-jinja.jp -

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. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

- #kasojinja #wagashideity #rinjoin #hayashijoin #tajimamori -
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08/03/2016

hitsuki hifumi shinji

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. Shinto Shrine (jinja 神社) - Introduction .
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hitsuki (hifumi, hitsuku) shinji 日月神示



A divine revelation introduced by
Okamoto Tenmei 岡本天明 (1897 - 1963)


- quote
日月神示(ひつきしんじ、ひつくしんじ)は、神典研究家で画家でもあった岡本天明に「国常立尊」(別名、国之常立神)と呼ばれている高級神霊より自動書記によって降ろされたとされる神示である。
- source : wikipedia


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A revelation of Ameno Hitsukunokami

- quote -
日月神示(ひふみ神示)とは?



日月神示(ひつきしんじ)とは、昭和の第二次世界大戦中、千葉県成田市にある麻賀多神社の末社・天之日津久神社にて、岡本天明という人物に神懸かった神霊によって書記された神示(預言書)です。
- source : cultural-experience.blogspot.jp -


Hitsuki Shinji: A Shinto-inspired teaching

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First ever English translation of the Hitsuki Shinji
What is Hikarikyokwai Society?
Jehova revealed Himself to those elects of old Judea in the times when He felt that it is necessary to do so. Books of Moses were written like that and those books of prophets the same. However, if we limit that such a revelation could be given only to them, St. John’s revelation as the last and never afterward, doesn’t it sound unreasonable? Why can’t Jehova have any elects among those nations which are not Jews? Isn’t hat also thinkable that God is willing to reveal Himself to the Asiatic nations sometimes?

Swedenbrog had to explain exactly the same sort of thing while he was woking hard to write down what the Lord has shown him in 18th century. Zeal of these notes is to introduce that we have the same sort of case which has taken place here in Japan since June of 1944.

It was in the suite of Shinto shrine Mahgata, in Kohzu-mura, Chiba prefecture, when a Japanese painter Mr. Okamoto was there. He got a kind of shock and painful impulses to write. He wrote down what he himself could not read at all at the beginning. But it was much afterward that those writings were found to be quite valuable.

They can be said a revelation of Ameno Hitsukunokami dictated by Hitsukunokami, that is a kind of divine revelation that was given to Japanese nation at the close of the war. However, we are convinced that this revelation is not addressed only to Japanese alone but to whole nation of the world, and that’s the reason the Hikarikyokwai Society started to publish this tabloid both in English and Japanese.

Concerning the reasons why it can be said divine revelation addressed to the whole nation of the world, shall be understood with the study of the said revelation itself, which would be introduced here afterwards. However, some characteristic points of the said revelation is that it shows very intimate relationship between so called divine scriptures of the world.

There are many who found very deep truth in it and who are convinced that things shown through the revelation are true and the commandments written in it must be fulfilled. Hikarikyokwai Society is the name to the group of such people.

Following is the English translation of another part from the revelation. [This is from Book 1, Chapter 1. –AHM]
- snip -
Example of original writing.
一んねんTけ二〇かmaruchonの三三一四もの一二四キ・T一八〇二もか〇二もか三〇つれ十も四で

English translation from the original writing, illustrated.
“This revelation can be understood in the measure of the depth of each soul destined to understand. The time has come the divine truth shall be preached. If not even stones shall take the role of human souls. Let us hear that the nature, mountain river and else, is revealing the divine truth day and night.”

Behold! Fuji has driven off clouds of chaos, and all heavens are cleared.
- source : Avery Morrow -




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- Reference : 日月神示
- Reference : hitsuki shinji


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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- #hitsukishinji #hifumishinji -
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01/03/2016

Kakinomoto Shrines

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. Kakinomoto Hitomaro 柿本人麻呂 Hitomaru 人丸) .
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柿本神社 Kakinomoto Jinja Shrines in Japan
Kakimoto Yashiro Hitomaru Jinja 人丸神社 Hitomaru Yashiro 人丸社 / Hitomaro Jinja 人麿神社

. Kakinomoto Hitomaro 柿本人麻呂 Hitomaru 人丸 / 人麿 .
(c. 662 – 710) - Introduction

Venerated as Kakinomoto Ookami 柿本大神 Kakinomoto Okami "Great Deity"
Kakinomoto Daimyoojin 柿本大明神 Kakinomoto Daimyojin
人丸神
柿本人丸神


He was a truly "divine" Waka poet and is revered in many shrines in Japan, for various reasons.


. . . CLICK here for more Photos !


My Introduction includes the following shrines:

Kakinomoto Jinja 柿本神社 Shinto Shrine in Akashi, Hyogo
Hitomaru Jinja 人丸神社 / Kakimoto Yashiro 柿本社

1-26 Hitomarucho, Akashi, Hyogo / 明石市人丸町1-26
- He is revered as a deity to cure eye disease and other illnesses, with a legend about the 盲杖桜 "Blind Stick Cherry".
. moojoozakura 盲杖櫻 / 盲杖桜 "Blind Stick Cherry" .

Toda Kakinomoto Shrine 戸田柿本神社 - Masuda, Tottori
Hitomaro's birth place. The priest of Toda Kakinomoto Shrine is from the 綾部家 Ayabe family, and he is the 49th of Hitomaro's mother's line.

Takatsu Kakinomoto Shrine  高津柿本神社 Masuda, Tottori
Hitomaro's death place.

Fujisaki Hachimangu 藤崎八幡宮 Kumamoto, Kyushu


Other shrines mentioned below are introduced in the links given, but not in the -Introduction- links.
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waka no kami 和歌の神 Deity of Waka poetry

Hitomaro his one of the waka sanjin (waka sanshin) 和歌三神 three great Waka deities,
The Three Gods of Waka Poetry.

住吉明神 Sumiyoshi Myojin
玉津島明神 Tamatsushima Myojin
柿本人麻呂 Kakinomoto Hitomaro


. Matsuo Basho, Oku no Hosomichi .
Sakai no Myojin Shrine 境の明神 (福島) Fukushima
Two shrines at the border to the Northern Territories. One on each side of the frontier line.
On the inner side a shrine for the female deity (Tamatsushima Myojin 玉津島) to protect the interior.
On the outer side a shrine for a male deity (Sumiyoshi Myojin 住吉) to protect from enemies of the outside. 
Travellers in the Edo period used to pray here for a safe trip and gave thanks after a trip was finished.


- - - - - Other sources quote two other poets :
衣通姫 Sotoorihime and 山部赤人 Yamabe no Akahito.




Hitomaro: Poet as God
By Anne Commons
Kakinomoto no Hitomaro (fl. ca. 690) is generally regarded as one of the pre-eminent poets of premodern Japan. While most existing scholarship on Hitomaro is concerned with his poetry, this study foregrounds the process of his reception and canonization as a deity of Japanese poetry. Building on new interest in issues of canon formation in premodern Japanese literature, this book traces the reception history of Hitomaro from its earliest beginnings to the early modern period, documenting and analysing the phases of the process through which Hitomaro was transformed from an admired poet to a poetic deity. The result is a new perspective on a familiar literary figure through his placement within the broader context of Japanese poetic culture.
- source : books.google.co.jp -


Hitomaro,
series of the Three Gods of Japanese Poetry (Waka sanjin)

Totoya Hokkei (1780–1850)


source : mfa.org/collections


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Hitomaru in the folk belief of Japan
人丸信仰とは?(柿本人麻呂にまつわる信仰)

Many shrines dedicated to him are located in the 中国地方 Chugoku Region of Western Japan.
His divinity is sometimes related to puns with his name, Hitomaru.
Hyogo and Yamaguchi have many shrines dedicated to Hitomaru.


CLICK for more photos !

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anzan no kami 安産の神 Anzan - Deity to grant easy birth
- hitomaru 人丸 - 人生まる - hito umaru - giving birth - pun
Hitomaru himself died an unnatural death.

- In the Iwami region 石見国守 and 高津柿本神社
When Hitomaru was about 50 years old, there are records indicating that he was appointed to a provincial office in Iwami Province — today the western part of Shimane Prefecture.

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人丸神社:栃木県さくら市松山新田300 / Matsuyama Shinden, Sakura, Tochigi Prefecture
人丸大明神 is revered with a statue and scroll of his poems.
He is also celebrated as protector of fire and water disasters 防火 / 水神.
During great famines 天明 / 天保の大飢饉 people prayed to him for salvation.

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川越氷川神社(柿本人麻呂神社):埼玉県川越市宮下町2-11-3 / Saitama, Kawagoe
He is also celebrated as protector of fires 防火の神.
see below - hi no kami 火の神 Deity of fire

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人丸神社:山口県萩市大字椿東中の倉1699 / Yamaguchi, Hagi
Amulets from the Takatsu Shrine 高津柿本神社 are offered here.
He is also celebrated as 学問の神、漁業の神(龍神)、商業の神(龍神)、火難除けの神

柿本人麿社:山口県周南市福川2丁目 2 Chome Fukugawa, Shūnan-shi
He is also celebrated as 疫病除・火難除・眼病平癒・学問・水難海上安全の神.

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. Anzan Kosodate 安産子育て - all about amulets for Children .
- Introduction -

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ekibyoo yoke no kami 疫病除け神 - Ekibyo Deity to ward off infectious diseases
ekibyoo, yakubyoo 疫病 pestilence, epidemy
- at many shrines in Yamaguchi 山口県 and at 高津柿本神社



人丸神社:山口県山口市宮野七房
A stone figure is venerated in a small sanctuary 小祠.

柿本神社:山口県山口市阿東徳佐台 / Dai Atōtokusashimo, Yamaguchi-shi,

柿本神社:山口県山口市阿東地福上 / Atojifukukami, Yamaguchi

柿本人麿社:山口県周南市福川2丁目 / 2 Chome Fukugawa, Shūnan-shi
In 18365, a a great famine was in the region, followed by dysentery and epidemic diseases. It only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.
At this shrine, Kakinomoto is also venerated for
疫病除・火難除・安産・眼病平癒・学問・水難海上安全.

人丸神社:山口県山口市鋳銭司小森 / Komori Suzenji, Yamaguchi
About 200 years ago, an epidemiy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

人丸神社:山口県山口市徳地堀字下庄方 / Shimoshōgata Tokujihori, Yamaguchi
In 1900, a dysentery epidemy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

人丸神社:山口県防府市東佐波令 / Higashisabaryo, Hofu
In 1799, an epidemy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

人丸神社:岩国市竹安箕ノ越
In 1800, an epidemy was in the region of 河内郷 and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

人磨神社:山口県防府市向島 Mukoshima, Hofu
In 1865, an epidemy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

人丸・大師堂:山口県岩国市周東町祖生今岡 Imaoka Shūtōmachi Soo, Iwakuni
In this Shrine, Kobo Daishi is also venerated. Much later Kakinomoto became
柿本大明神 -「疫病の神」.

繁枝神社(人麻呂社・おうばん社):山口県防府市台道527 / 527 Daidō, Hōfu
In 1820, an epidemy was in the region and only stopped when amulets of 人麻呂大明神 were offered here.

河内神社:山口県周南市高瀬840 Takase, Shunan
amulets from the Takatsu Shrine 高津柿本神社 are offered here to protect from epidemics.

河内神社:山口県周南市米光163-1 / 163-1 Yonemitsu, Shūnan
In 1835, an epidemy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.

飛龍八幡宮(河築神社):山口県周南市須々万本郷312 / 312 Susumahongō, Shūnan
At the shrine 河築神社 in the compound, Kakinomoto is venerated to protect from epidemics.

神沼田神社:山口県岩国市錦町深須上沼田
In 1851, an epidemy was in the region and only stopped when amulets from the Takatsu Shrine 高津柿本神社 were offered here.
In 1977, this shrine was integrated with other shrines :
白鳥神社、地主神社、杵崎神社、柿本人麻呂神社、愛宕社.

寄江柿本大明神:山口県岩国市美和町下畑柿ノ木原 Kakinokibara Miwamachi Shimohata, Iwakuni-
A statue of 人丸明神 is venerated as a protector deity for epidemics.



. Yakubyoogami 疫病神 Yakubyogami, Deity of Diseases .
- Introduction -

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enmusubi no kami 縁結びの神 Deity to find a good partner
- because he wrote many poems remembering his wife
- at 高津柿本神社 Takatsu Kakinomoto Jinja


fuufu wagoo no kami 夫婦和合の神 Fufu Wago - Deity of good couples
- because he wrote many poems remembering his wife
- at 生田神社 Ikuta Jinja (人丸神社)- Hyogo, Kobe 兵庫県神戸市中央区下山手通1-2-1

. Enmusubi 縁結び to find a good partner in life .
Takasago Legend 高砂伝説

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gakumon no kami 学問の神 - Deity of learning

- at 生田神社 Ikuta Jinja (人丸神社)- Hyogo, Kobe 兵庫県神戸市中央区下山手通1-2-1

- at 人丸神社:山口県萩市大字椿東中の倉1699 - Yamaguchi, Hagi

- at 柿本人麿社:山口県周南市福川2丁目 - Yamaguchi, 2 Chome Fukugawa, Shūnan-shi

- - 人丸神社:徳島県鳴門市里浦町里浦花面156 - Tokushima, Naruto
On his wanderings in Japan, Hitomaru came here, stayed for a while and taught Waka poetry to the local people. After his death, the shrine was erected with Hitomaru as deity of Poetry and Learning.

bungaku no kami 文学の神 - Deity of literature

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ganbyoo no kami 眼病平癒の神 - Ganbyo Deity for eye diseases
- Hyogo, Akashi 柿本神社 (see above)

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古熊神社(三森神社):山口県山口市古熊1-10-5 / Furukuma, Yamaguchi

柿本人麿社:山口県周南市福川2丁目 / 2 Chome Fukugawa, Shūnan-shi, Yamaguchi

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. me 眼 / 目 - Amulets for Eye Disease .
- Introduction -

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geinoo no kami 芸能の神 - Geino Deity of the Performing Arts

- at Yamaguchi, Ube 宇部市の人丸神社

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gyogyoo 漁業の神 - Gyogyo Deity of the fishing industry
- He is seen as 龍神, Ryujin, a Dragon Deity

- at 人丸神社:山口県萩市大字椿東中の倉1699 Yamaguchi, Hagi

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hi no kami 火の神 Deity to prevent fire
- and
protector of たたら職人 blacksmiths
- at 川越氷川神社(柿本人麻呂神社)Saitama, Kawagoe 埼玉県川越市宮下町2-11-3
4月18日に「柿本人麻呂祭」が行われる
A descendant of the Ayabe clan from Shimane is still Head Priest here, hence Kakinomoto is also venerated.



柿本人麻呂祭 Kakinomoto Hitomaro Festival
- reference : kawagoe-yell.com/annual-event -

booka no kami 防火の神 Boka - Deity to prevent fire
- hitomaru 人丸 - hi tomaru 火止まる fires stops - pun
- at 壬生寺 Mibudera (人丸塚 Hitomaruzuka)- Kyoto 京都府京都市中京区壬生梛ノ宮町31



柿本人麻呂の灰塚 Kakinomoto Hitomaro no Haizuka

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Koojin 荒神 Kojin Deity / Deity to watch over the kitchen fire 台所の火
- in the Iwami region 石見地方
- Seto Naikai region 瀬戸内海

. Aragamisama, 荒神様 Kojinsama, Kojin sama .
Kamagami 釜神 The Hearth Deity


. hi no yoojin 火の用心 watch out for fire - fire prevention .
- Introduction -

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. Munakata 宗像三女神 three female Munakata Deities .
Munakata Water Deities (suijin) and Waka Deities

Okami no kami 淤加美神 (オカミノカミ)a water deity
(闇淤加美神 Kuraokami 、闇御津羽神、闇罔象; たかおかみ / くらみつは Kuraokami, Takaokami, Kuramitsuha)

and two shrines dedicated to the Waka Poets - 和歌神社 Waka Jinja !

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. 猿田彦大神 the Great Deity Sarutahiko .
下御霊神社 Shimogoryo Jinja Kyoto - 柿本社 Kakinomoto Yashiro

At shrines for this deity Kakinomoto is also venerated as 柿本大神.

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seikatsu no shugojin 生活の守護神 Deity to protect daily life

- 石見国守 Many people in Iwami were involved in 製紙業 making paper, so he helped to keep their business prosperous
- at 高津柿本神社

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suinan yoke no kami 水難除けの神 Deity to prevent drowning and flooding
He is seen as suijin 水神 deity of water

- at 人丸神社 柿本人麿社:山口県周南市福川2丁目 - Yamaguchi 2 Chome Fukugawa, Shūnan-shi
- 水刑死に処されて非業の死を遂げたことから - Because he himself found his death sentence through drowning.


柿本人麻呂水死刑説 Theory about Kakinomoto's death by Drowning
死に臨んで自らを傷む
- reference :geocities.jp/yasuko8787 -


From waka mourning the death of a man from Sanuki Province, and a farewell poem at Kamoyama (Mt. Kamo) in Iwami province with elegies (banka, 挽歌) mourning his own death, many have seen this as Hitomaro acting as a palace official traveling to various provinces and reaching the end of his life in Iwami.
According to the Japanese scholar Itō Haku, however, this farewell poem is a folk drama portraying Hitomaro's own death, and the theory that the poem is a later counterfeit has also been suggested.
- quote wikipedia -

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shoogyoo no kami 商業の神 Shogyo - Deity of commerce and trade
- He is seen as ryuujin 龍神 Ryujin, a Dragon Deity

- at 人丸神社:山口県萩市大字椿東中の倉1699, Yamaguchi Hagi


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Fukuoka Hitomaru Shrine 人丸神社
福岡県粕屋郡新宮町下府 Shimonofu, Shingu, Kasuya District
福岡県糟屋郡新宮町桜山手

The daughter of Samurai Taira no Kagekiyo 平景清 (? - 1194) is named
Hitomaru Hime 人丸姫
and is venerated as deity at this shrine.



景清の妻は子供がないことを悲しみ、神仏に祈り続けました。治承二年(1178)3月15日に、朝日(旭)が上る時、懐妊を覚え、女の子を出産しました。
「旭」という字は「日」「丸」と書くことから「人丸」と名付けたと言われています。
- reference : lunabura.exblog.jp -

The character for morning sun 旭 can be seen as consisting of the two characters 日 and 丸, combined as Hitomaru.

. Taira no Kagekiyo 平景清 .

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Yamaguchi 柿本人麿社 / 人丸神社
山口県周南市福川2丁目 - Yamaguchi 2 Chome Fukugawa, Shūnan-shi
Hitomaro is celebrated here as
anzan no kami 安産の神 Anzan - Deity to grant easy birth
ekibyoo yoke no kami 疫病除け神 - Ekibyo Deity to ward off infectious diseases
gakumon no kami 学問の神 - Deity of learning
ganbyoo no kami 眼病平癒の神 - Ganbyo Deity for eye diseases
suinan yoke no kami 水難除けの神 Deity to prevent drowning and flooding
hinanyoke no kami 火難除けの神 Deity to prevent fire damage
- see above, hi no kami 火の神 Deity to prevent fire


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CLICK for more statues of Hitomaro .

柿本人麻呂にまつわる全国の神社仏閣(まとめ)
(A long list of shrines in Japan in honor of Hitomaro.)
- source : cultural-experience.blogspot.jp -

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人丸信仰とは?(柿本人麻呂にまつわる信仰)
- source : cultural-experience.blogspot.jp -

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. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

- #kakinomotoshrines #hitomarushrines #hitomaroshrines -
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. Kakinomoto Hitomaro 柿本人麻呂 Hitomaru 人丸) .

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