. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from Iwate 岩手県
. Legends about Yamanokami 山の神と伝説 .
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Yamanokami Onsen 山の神温泉 hot spring Yamanokami
岩手県花巻市 Hanamaki town
優香苑 Yukaen
Our popular hot spring is 100% natural spring water, made soft and silky on the skin due to its high content of natural mineral deposits. You can enjoy looking at our mountain stream while submerged in the hot water of our large outdoor bath. We also recommend our spacious indoor bath with its high ceiling.
- source and more hot springs : kanko-hanamaki.ne.jp/en... -
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. noogami 農神 / ノウガミ様 No-gami, Nogami, God of the Farmers .
deity for agriculture, especially the rice fields and sake rituals.
On the 16th day of the third lunar month, Yamanokami goes back to the Mountain, and in his place Nogami comes down to the village and the farmers. The villagers have to get up early and make fire. If the smoke climbs up high into the sky, the family will be lucky.
....................................................................... Kunohe district 九戸郡 .....
To celebrate Nogami on the 16th day of the third and 9th lunar month, villagers prepare
ウキウキダンゴ Ukiuki Dango and offer them to the deity.
. ukiukidango, ukiuki dango うきうきだんご / ウキウキ団子 .
"dumplings swimming buyoantly"
An offering for nogamisama 農神様 God of the Farmers.
ukiuki is a word used for things dumpling on water, as the dumplings do when put into the hot soup.
They are prepared for the last prayer to the god of the harvest (nogamisama) to take with him on his way back to the mountains. Nogamisama is a large boulder at the side of the field.
Made from millet flour mixed (kibiko きび粉) with dango flour.
They are round with a little cavity in the middle "like a navel", so in local dialect they are also called
"hetchoko dango "へっちょこ だんご "navel dumplings".
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Yamanokami is seen as a Monkey or as a woman. In some regions he is even seen as a Tengu.
. Yamanokami, 猿 the Monkey .
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In 平内 Hiranai,
the 9th day of the 12th lunar month is the day when Yamanokami, gives birth. Villagers avoid going to the forest on this day, because it brings bad luck and causes injuries.
In 戸田 Toda,
on the 9th day of the 2nd lunar month it is forbidden to go to the mountain. This is the day when Yamanokami is born or re-born. Field work is not done on this day and people hold sacred rituals to venerate the deity.
On this day, Yamanokami also counts the trees in the forest and people can not go there. They take a rest.
Once a wood cutter tried to cut a tree down, but splinters hit his eye and he lost is eyesight.
.
On the 12th day of the 12th lunar month, Yamanokami becomes one year older. This is his special day. Yamanokami has 12 children and women of the village prepare dishes with 12 pieces of Tofu.
If a woman eats such a dish, she will get pregnant and will have 12 children - so the women avoid eating these dishes.
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軽米町 Karumai
Once there was a family with people falling ill, one after the other. An oracle told them to build a small sanctuary for Yamanokami and pray there.
sugi no tatari 杉の祟り curse of the Japanese cedar tree
There was a Shinboku in the forest, but one villager cut it down. He died soon after. The person who bought the wood became blind.
To bread the curse the villagers had to offer prayers at the local Wakamiya Hachiman 若宮八幡 shrine.
. shinboku 神木, shinju 神樹 sacred tree, divine tree .
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山形村 Yamagatamura
Yamanokami is seen as a female deity who gives birth to 12 children in one year, one in each month.
....................................................................... Shimohei district 下閉伊郡 .....
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岩泉町 Iwaizumi
Yamanokami no koshikake 山の神の腰掛 seat of Yamanokami
A tree with three stems is seen as a seat of Yamanokami and not to be cut down.
. Yamanokami no hooki 山の神の箒 broom of Yamanokami .
and the tengusubyoo 天狗巣病 "nest of a Tegnu", witch's broom disease
namomitakuri ナモミタクリ namomi takuri
Namomi Takuri is another name for Yamanokami. He takes away crying children and eats them. He comes down to the village only during the New Year celebrations.
This is similar to the custom of the
. Namahage なまはげ monsters .
(namomi o hagu)
Similar customs to the Namahage : 遠野市のナモミタクリやヒカタタクリ等がある。
..... namomihagi なもみ剥ぎ, amamihagi あまみはぎ
namamihagi 生身剥（なまみはぎ）、nagomehagi なごめ剥（なごめはぎ）、namomitakuri なもみたくり、ひがたたくり、nanamitakuri ななみたくり、namomi hagi なもみ剥（なもみはぎ）
....................................................................... Shizukuishi 雫石町 .....
In the village of 南畑 ミナミハタ Minamihata they have a festival for Yamanokami.
On this day, young and old, men and women, all use a furoshiki 風呂敷 cotton wrapper to make a mask for their faces and dance in the local Shrine. After that, they spend the night all together in the Shrine (zakone).
If they do not keep this custom, the harvest of 麻 hemp will be bad in the coming year.
. zakone 雑魚寝 sleeping together .
"group sleep" - "like all kind of fish", all crowded together
....................................................................... Tono 遠野市 Tōno .....
- - - Reference:
山神の憑依について「岩手県遠野地方の事例から」by 川島秀一 Kawashima Shuichi
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A man of about 30 went to a drinking party and came home quite drunk. He mumbled all the time "Yamanokami has taken possession of me!" and then he fell asleep.
A friend who knew about it came visiting next morning and kneeled at his bedside to ask him a question, using him as a medium.
The man said they should venerate Ujigami 氏神 the clan deity and pray for his recovery. After ten days the man was healed and the friend came to say thank you.
Thus the man became quite famous.
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Another man possessed by Yamanokami could see right through to the truth in the heart of people.
He told a visitor: In the ground of the entrance to your house there is an old mirror and a sword buried. If you take that away, someone in the house will die soon or the house will burn down. When the visitor came home and started to dig, he found the mirror and sword.
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Where the road comes to a T-crossing a villager heard the noise of someone walking down the mountain. When he looked up he saw a huge naked man, all red and with frightening eyes.
This was Yamanokami.
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If the female Yamanokami does not come down to help with a birth, three will be a problem. Therefore the husband of a pregnant woman has to go and invite the deity when birth comes close.
The husband takes a horse an lets it find its way, When the horse suddenly stops there is a voice to be heard and the husband knows that Yamanokami is now sitting on the horse. So he leads the horse back home and then makes an announcement. Usually the baby is born by the time the husband comes back.
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田の神神社 - Shrine Tanokami Jinja in Tono
Ta no Kami 田の神
Yama no Kami 山の神
- reference source : dostoev.exblog.jp... -
田の神神社（上郷町倉田）
地元の方は「お田の神さん」と呼んでいるそうです。別当の方はここから少し離れた処にお住まいで草刈りに先日奥様が来ていたとか。この神社の近くに庚申塔群があります。 すべての石塔が庚申塔というのもめずらしい。この庚申塔の手入れをしている奥様に伺いました。この方は駒形神社の別当ということで先祖代々受け継ぐ者の苦労をお聞きすることが出来ました。
- reference source : flickr.com/photos... -
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- reference source : nichibun yokai database -
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. Legends about Yamanokami 山の神と伝説 .
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. Yama no Kami 山の神 - Table of Contents - .
. Legends and Tales from Japan 伝説 - Introduction .
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sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.
. Shrine, Shinto Shrine (jinja 神社) - Introduction .
. kami 神 Shinto deities - ABC-LIST - .
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