. Shinto Shrines (jinja 神社) - Introduction .
. kami 神 Shinto deities .
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Atsuta Jingu 熱田神宮 Atsuta Shrine, Nagoya
Atsuta Shrine is located in “Atsuta Forest,” a spacious, verdant shrine grove. Atsuta no mori 熱田の森.
. Atsuta Shrine and its many Festivals .
Over 70 ceremonies and festivals are held annually at the shrine.
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. Shrine, Shinto Shrine (jinja 神社) - Introduction .
. kami 神 Shinto deities - ABC-LIST - .
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. Legends and Tales from Japan 伝説 - Introduction .
....................................................................... Aichi 愛知県 .....
is a legendary Japanese sword and one of three Imperial Regalia of Japan.
originally called Ame-no-Murakumo-no-Tsurugi (天叢雲剣, "Heavenly Sword of Gathering Clouds"),
but its name was later changed to the more popular Kusanagi-no-Tsurugi ("Grass-Cutting Sword").
- - - More in the WIKIPEDIA !
kusanagi no tsurugi 草薙剣
This sword had been stolen three times, but came flying back two times.
The third time the sword killed the thief before coming back.
. 天の叢雲 "Ame no Murakumo no Tsurugi" and Susano-O .
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In 1838, a pair of brothers had the dead body of their father pass though 一の鳥居 the first Torii gate of 熱田神社 the Atsuta Shrine.
They were banned from the town. The home of the brothers fell into decay and they both became kojiki 乞食 beggars.
. torii 鳥居と伝説 Shrine gate legends .
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Aichi あま市 Ama city
At 妙心山正法寺 the Zen Temple Shoho-Ji there is a bottle with four stones buried in the ground.
There was a farmer passing the nearvy river who always washed four melons and four eggplants in the river, before he went to sell them. His load was always heavy but after washing the vegetables, it felt light.
The same happened to a vendor of salt.
There was also a bottle in the bamboo grove with water of a good fragrance.
This bottle was given as an offering to 熱田社 the Atsuta Shrine each year on the 5th of June.
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The Atsuta Jingu Shrine Festival is one of the major festivals of Nagoya and the Chubu Region of Central Japan and will be held at the famous Atsuta Jingu Shrine. The festival is held every June 5th and is also known as Shobu-sai or Annual Celebration of Atsuta Jingu Shrine.
An imperial envoy is sent to the shrine to offer goheimotsu (strips of white paper for Shinto rituals). Atsuta Jingu Shrine and its environs are filled with such attractions as kentou makiwara (light tributes tied with straw), fireworks at Jingu Koen (Shrine Park), various martial arts and entertainment competitions, and kodomo mikoshi (portable shrines for children).
- source : centrip-japan.com... -
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Aichi 知多郡 Chita district
Around 1860, the amulets from Atsuta Shrine came raining from the sky in many regions of Japan.
The people rejoiced and danced, singing
ee ja nai ka , ee ja naika 「ええじゃないか、ええじゃないか」.
A farmer who was on a visit to 伊勢神宮 the Ise Jingu Shrine was walking through a forest, when the amulets fell down from the sky. He picked them up and went back home to 大井 Oi city.
But there the amulets had allso fallen from the sky and he waw quite surprized.
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The Ee ja nai ka and the Meiji Restoration Hosono Yōsai 細 野 要 斎 (1811–1878), an Owari domain official, left a voluminous diary titled Kankyō manpitsu 感興漫筆 (Random Jottings Composed at Leisure), containing accounts from 1836 to 1878.
Entries addressing the late months of 1867 describe the ee ja nai ka ええじゃないか phenomenon that developed in Nagoya. Yōsai’s portrayals of the ee ja nai ka contradict its received image as a rowdy pandemonium in which the populace expressed their resentment against the Tokugawa regime.
Rather, what we see is a series of localized religious activities commemorating talismans (ofuda お札) that reportedly fell from the sky, many of them representing deities particularly popular in Nagoya.
Based on an examination of Kankyō manpitsu, this article argues that the relationship between the ee ja nai ka and the Meiji Restoration must be evaluated on a region-specific basis and that the narrative of the Meiji Restoration is not directly relevant to understanding the nature of the ee ja nai ka in Nagoya.
- source : brill.com/view/journals... -
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Aichi 名古屋市 Nagoya city 熱田区 Atsuta ward
Atsuta Jingu no kaji 熱田神宮の火事 fire at Atsuta Shrine
At the foot of a large kusu no ki 楠 camphor tree a beggar was asleep.
He woke up because there was a fire coming from the tree and had almost reached the main Shrine hall.
The head priest wanted to save goshintai 御神体 the object of worship of the Shrine, but the key to the hall did not fit.
The father of the head priest came by and could open the lock.
The father had gotten a message from the Deity about the coming fire.
After the fire was quenched, the father went back to his home.
When the head priest went to his father's home to thank him, the father said he had never left his home and did not know about thie fire.
It must have been the Deity who had saved the hall.
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Aichi 名古屋市 Nagoya city 守山区 Moriyama ward
. 伝教大師 Priest Dengyo Daishi and 竜女 the Female Dragon .
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Temple Jingu-Ji in Atsuta 熱田神宮寺
Gokiso, Showa Ward, Nagoya 医王山神宮寺 Iosan Jingu-Ji had been founded in 813.
tori 鳥 a bird
When they wanted to construct a gate for 熱田神宮寺 the Temple Jingo-Ji in Atsuta and had dug into the ground for about one meter, something moved.
The workers were surprized and continued carefully. They found a bird in the ground, the size of a raven, which flew up and away.
Five days later the priest died.
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One year they wanted to clean the sacred well of 熱田神宮寺 the Temple Jingo-Ji in Atsuta .
They scooped out all the water from the well and at the bottom in the sand they found a bird with black feathers like a raven. The bird flew up into the sky.
A few days later the priest of the 医王院 Temple Io-In died.
Maybe this was related, people wondered.
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....................................................................... Ehime 愛媛県 .....
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松山市 Matsuyama city
Atsuta sama 熱田様 Honorable Atsuta
A farmer was plowing his field when the oxen suddenly stopped, jumped up and wanted to run away.
When the farmer dug at this place, he found a jinseki 神石 sacred stone.
The villagers built a small Shrine, callilng it 熱田神社 Atsuta Jinja, and venerated the stone
....................................................................... Fukushima 福島県 .....
Fukubutsuzoo 福仏坊 a priest named Fukubutsuzo, Auspicious priet
Once there lived a strange man in the mountains of Aizu.
Ne never came down to the village and avoided meeting people.
Around 1645 a forest worker had seen him and said he looked like an old man of about 70 or 80 years.
In fact he had come to the village when he was about 25 tears old and told a villager that he had ovserved the calting of a bell in 熱田 Atsuta (Aichi).
This bell must have been more than a few hunded years old . . . how strange.
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- reference : nichibun yokai database -
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