10/01/2014

Hakusan Aichi

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Hakusan Guu 白山宮足王社 Hakusan shrine and
Ashioo Sha 足王社and Ashi-O Shrine "for the deity of strong legs"



愛知県日進市本郷町宮下519番地 - Aichi, Nisshin town



source : www.lets-go-aichi.jp

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- deities in residence

Kukurihime no Mikoto 菊理姫命(くくりひめのみこと)Kukurihime no kami
- Eleven-faced Kannon
Izanami no Mikoto 伊弉冉尊(いざなみのみこと)
Oonamuji no Mikoto 大巳貴命(おおなむじのみこと)
- Buddha Amida

. The Hakusan shrines 白山神社 in Japan. .

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musubi mamori むすび守り - enmusubi himo えんむすびひも

amulets to find (and bind) a good partner or good fortune.

. Enmusubi 縁結, 縁結び, えんむすび .

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sensugata omikuji 扇子型のおみくじ sacred lot in the form of a folding fan

. omikuji 御籤 sacred lots, fortunetelling .

. sensu 扇子 folding fan .

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At the right side of the main shrine is a smaller sanctuary called


source : blogs.yahoo.co.jp/bo_village

Ashioo sha 足王社 Ashi-O shrine

for the deity

Ashinazuchi no kami 足名椎神(あしなづちのかみ) - (アシナヅチ)

This sanctuary had been a wayside shrine in the back of the main shrine, closer to the Iida Kaido road 飯田街道.
Once a lady with aching legs prayed her for better health and was soon healed, so now it is a deity for legs.

Beside the sanctuary is a stone to take away the pain.
itamitori ishi 痛みとり石


source : www.hakusangu.org/ashi

If you stroke it, the pain in your leg will be healed soon.




source : www.lets-go-aichi.jp


Praying here has also helped many professional soccer athletes, so this is also the

sakkaa no kamisama サッカーの神様 deity of soccer


. Soccer World Cup - Daruma amulets .

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waraji no omamori わらじお守り amulet with straw sandals for strong and healthy legs

- Homepage of the shrine with more amulets
- source : www.hakusangu.org


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Ashinazuchi kagura mask



Ashinazuchi, most commonly translated as "foot stroking elder",
was the husband of Tenazuchi, hand stroking elder, and
the father of Kushinadahime.

- source : ojisanjake.blogspot.jp


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. Shrine, Shinto Shrine (jinja 神社) - Introduction .


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09/01/2014

Uji Jinja

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Uji Jinja 宇治神社

Uji Imazaikecho, Ise-city, Mie - 三重県伊勢市宇治今在家町172


CLICK for more photos !

- quote
Uji Jinja is a guardian shrine for the residents in the local neighborhood of Uji and also famous as the guardian shrine of leg health.
The legend for strong leg health originated because many of the ancient pilgrims to Ise City prayed there for healthy and strong legs for their journeys back home.
The local folklore was further aided after Ise City’s own Mizuki Noguchi 野口みずき became the gold medal marathon winner in the 2004 Athens Olympics. The legend says that visitors can get stronger legs if they touch a special rock within the shrine.
- source : www.ise-kanko.jp/english


. Ise Grand Shrine (伊勢神宮, Ise Jingu, Ise Jingū) .


- quote
Ise (伊勢市, Ise-shi), formerly called Ujiyamada (宇治山田), is a city located on the eastern tip of Kii Peninsula, in central Mie Prefecture.
Ise is home to Ise Grand Shrine, the most sacred Shintō Shrine in Japan. . .
The village around the Inner Shrine was named Uji and the village around the Outer Shrine was named Yamada.
© More in the WIKIPEDIA !]

Walking up the stone steps next to the shrine office there is this :


ashigamisan 足神さん Ashi no Kamisama
Deity for Strong Legs


The nadeishi, nade-ishi 撫石 is a stone to stroke with the wish for your own legs to become strong. Strike the stone first, then the part of your body that aches.

. Deities for Strong Legs - 足の神様 仏様 .

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- - - - - Deities in residence


source : blogs.yahoo.co.jp/bo_village
Ashigami Jinja 足神神社  Shrine for the Deity of Legs

Umashi Ashikabi Hikoji no Kami 宇麻志阿斯訶備比古遅神
ウマシアシカビヒコヂ - 足神さん Ashigami San

Jinsei no ashidori ga yoku naru 人生の足取りが良くなる
May the strides of your life become easy.


- quote
Umashiashikabihikoji - Umashi ashikabi hikoji no kami
A kami that appeared in the process of formation of heaven and earth. Acording to Kojiki and an "alternate writing" quoted in the Nihongi, when the land was first formed, it was uncongealed like floating oil, and drifted about like a jellyfish. From within this substance an object appeared and sprouted like a reed, becoming the kami Umashiashikabihikoji.

Kojiki states that this kami was the fourth of the five separate heavenly kami (kotoamatsukami) that were produced alone (hitorigami) and then hid themselves away (i.e., died). The second and third "alternate writings" describing this episode in Nihongi, however, state that Umashiashikabihikoji was the first kami to come into being, while the sixth account describes it as the second kami produced.
This kami was not known as the ancestor of any clans.
- source : kokugakuin, Mori Mizue

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大山祇神 Ooyamatsuminomikoto - main deity  

宇迦之御魂神 (ウカノミタマノカミ)
玉移良比賣神 (タマイラヒメノカミ)
御裳須曽姫神 (ミモスソヒメノカミ)
豊玉比賣神 (トヨタマヒメノカミ)
素戔嗚尊 (スサノオノミコト)
天兒屋根命 (アメノコヤネノミコト)
速秋津日子神 (ハヤアキツヒコノカミ)
速秋津比女神 (ハヤアキツヒメノカミ)
新川比賣神 (ニイカワヒメノカミ)
火産霊神 (ホムスビノカミ)
水波賣神 (ミズハノメノカミ)
神名不詳一座
応神天皇 (オウジンテンノウ)
天見通命 (アメノミトオシノミコト)
彌武彦神 (ヤタケヒコノカミ)

大職冠鎌足神霊 (タイショクカンカマタリシンレイ)Taishokukan Kamatari Shinrei / 藤原鎌足 Fujiwara no Kamatari
和気清麿神霊 (ワケノキヨマロシンレイ)Wake no Kiyomaro Shinrei
菅原道真神霊 (スガワラノミチザネシンレイ)Sugawara no Michizane Shinrei
楠正成神霊 (クスノキマサシゲシンレイ)Kusunoki Masashige Shinrei
羽倉東麿神霊 (ハクラアズママロシンレイ)Ukura Azuma Maro Shinrei
岡部真淵神霊 (オカベマブチシンレイ)Okabe Mabuchi Shinrei / 賀茂 真淵 Kamo no Mabuchi
本居宣長神霊 (モトオリノリナガシンレイ)Motoori Norinaga Shinrei
平田篤胤神霊 (ヒラタアツタネシンレイ)Hirata Atsutane Shinrei

. shinrei 神霊 / 心霊 spirit, Geist .


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waraji no ema  わらじの絵馬 votive tablet with straw sandals

waraji omamori わらじ守り(健脚)amulet for strong legs

. waraji 草鞋 わらじ straw sandals .
zoori, zôri 草履

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. Shrine, Shinto Shrine (jinja 神社) - Introduction .


. Ujigami Jinja 宇治上神社 Kyoto .
Uji near Kyoto is famous for the Uji Tea.

Nearby is another Uji Jinja 宇治神社, not to be mixed.

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- - - - -  H A I K U  - - - - -

守武祭、俳句大会 - 宇治神社 Great Haiku Meeting at Uji Shrine
平成24年9月15日 (2012)
- source : www.k4.dion.ne.jp/~kousei00

In memory of the great haikai poet
. Arakida Moritake 荒木田守武 .
(1473 – 1549)

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- #ujijinja #ujigami -
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19/12/2013

Matsushima Jinja

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Matsushima Jinja 松島神社
2-15-2 Nihonbashi-Ningyocho, Chuo, Tokyo / 中央区日本橋人形町2-15-2


source : tokuhain.chuo-kanko.or.jp

- quote
Matsushima Shrine’s constant stream of visitors bears credence to its rep as a popular worshipping place for Daikokusama, one of Nihonbashi’s Seven Lucky Gods.
With shrine records destroyed during both the Great Kanto Earthquake in 1923 and Second World War, exact timing of the shrine’s establishment can’t be verified; however, it’s estimated that Matsushima dates back to before the Genko era, 1321. At this time, the area was an island densely populated by pine trees, hence the shrine’s name: matsu (meaning ‘pine’) and shima (meaning ‘island’).



The shrine offers a rare variety of O-fuda (small tablets on which requests or words of religious significance are written) called Ryomu-fuda. It’s said these peculiar fuda induce dreaming when placed underneath a pillow at night.
Also popular are small arrow-shaped Omikuji (written fortunes).
- source : www.timeout.jp/en


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- - - - -Deities in residence

Inari no Ookami 稲荷大神
Izanagi no Kami 伊邪那岐神, Izanami no Kami 伊邪那美神
Hinosaki no Ookami 日前大神 = Amaterasu no Ookami(天照大神) 
Kitano Ookami 北野大神- Sugawara Michizane(菅原道真公) 
Teokiho oi no Kami 手置帆負神 - Hikosashiri no Kami  彦狭知神
Awashima no Ookami 淡島大神, Yahata no Ookami 八幡大神
Sarutahiko no Kami 猿田彦神, Kotohira no Ookami 琴平大神
Ame no Hiwashi no Kami 天日鷲神- (大鳥大神)
Oomiya no Me no Kami  大宮能売神 - Okamesama (おかめさま)- close to Inari
Ookuninushi no Kami 大国主神〔 Daikoku

. Daikoku Ten 大黒天 - Ookuninushi 大国主神 .


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- source : goshuin.ko-kon.net
stamp from the shrine



ryoomu fuda 良夢札 amulet for a good dream
You put it under your pillow with a written wish to be fulfilled by Daikoku / Okuninushi.
If you have a good dream that night, the wish will be granted.



- quote
This charm with its picture of the god of wealth drawn in gold on beautiful Japanese paper, has its origins in a belief that if the owner placed the charm under their pillow on the first day of the Chinese sexagenary calendar cycle and the god, Okuninushi (lit. Master of the Great Land), appeared in their dream, then their auspicious dream would come true.



While the sexagenary cycle started on January 14, it is possible to get your prayers answered by making a wish the night before important events such as entrance exams, job hunting, business negotiations or to get over an illness. Take note: it’s important that you carefully select your charm and that you make your wish while writing it on it. When you dream about your wish, you must then visit Matsushima Shrine to tell the powers that be, and they will bless you so that it comes true.
- source : www.timeout.jp/en/tokyo




kootsuu anzen 『交通安全御守護』amulet for traffic safety

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. anmin 安眠 to pray for beauty sleep .

. Tokyo and Edo Folk Art .


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- Reference : 日本語

- Reference : English


. Shrine, Shinto Shrine (jinja 神社) - Introduction .



source : d.hatena.ne.jp/noir555
お江戸日本橋七福神+寺社めぐり

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08/12/2013

Hine Jinja

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Hine Jinja 日根神社
大阪府泉佐野市日根野631 - Osaka, Izumisano City

Hine shrine is probably the only shrine for the pillow and bedroom.
If people coan not sleep, they come here to pray for good sleep.

anmin 安眠 to pray for beauty sleep


It also helps couples to get a child.



source : www.geolocation.ws/v/W/File

The tabisho 旅所, where the mikoshi palanquins of the festival are carried to.

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makura matsuri まくら祭り pillow festival
4th - 5th May, 2013






source : www.goldenjipangu.com



- quote
A rare festival of parading with about 25 pillows on a 5m long green bamboo carried on the shoulder. It originated when villagers offered rice bags tied on green bamboo sticks to soldiers going to battle.
- source : www.osaka-info.jp/en

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HP of the shrine
Amulets for
子授け・安産・安眠・お宮参り・七五三・厄除け・交通安全・新築・地鎮祭









anmin omamori 安眠お守り for good sleep


cover for the pillow, in red, pink, yellow or green

- source : hine-jinja/sairei.


- reference - Hine Shrine -

- reference - 日根神社 -

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. biyoo jisha 美容寺社 praying for beauty .


. Shrine, Shinto Shrine (jinja 神社) - Introduction .


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船酔ひの残りし枕祭笛
funayoi no nokorishi makura matsuribue

still suffering
from seasickness - the flute
of the pillow festival


Inagaki Kikuno 稲垣きくの (1906 - 1987)



CLICK for more photos !


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. ryoomu fuda 良夢札 amulet for a good dream .
Matsushima Jinja 松島神社, Tokyo


. WKD : makura  枕 (まくら) pillow .


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03/12/2013

Umezono Tenmangu Nagasaki

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Umezono Tenmanguu 梅園天満宮 Umezono Migawari Tenmangu Shrine 梅園身代り天満宮
?Baien Tenmangu

長崎県長崎市丸山町2-20 - Nagasaki, Maruyama

- quote
Beginning in 2001, Maruyama Hana Festival is the festival of Umezono Migawari Tenmangu Shrine, and has been held in Maruyama-cho.



During this festival, a portable shrine known as an onna mikoshi is carried on the shoulders of women, and is courageously and noisily paraded along Kankodori Aveune from Maruyama-cho to the Hamanomachi Arcade shopping street.
Another highlight during this women only festival is the procession of courtesans that is reminiscent of when Maruyama-cho was a geisha district.
- source : bridgemedia.jp/nagasaki




source : www.fwd-net.com/jin2

This shrine has been built in 1700 by Yasuda Ji-emon 安田次右衛門 from Maruyama, and since then been the protector shrine of the Maruyama Geisha District.
A legend from 1693 tells about 安田次右衛門, who was attacked by 梅野五郎左衛門 and finally fled into his own estate. Like a miracle, he was not hurt but the statue of Tenjin sama (Sugawara Michizane) showed blood flowing.
This is why the shrine is also called Migawari - personal substitute.

In 1770 the governor of Nagasaki allowed theater groups and leisure attraction shops and even Sumo wrestling in the compound and then the parade of the geishas began too.


- - - deities in residence

. Sugawara Michizane 菅原道真 .
in the main hall 正殿

Uga no Mitama no Kami 宇賀御魂神
in the Inari Shrine (稲荷社)

. Uga no Mitama and Uga Benzaiten 宇賀弁財天, .


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The main Tenmangu Festival, Maruyama Hana Matsuri 丸山花祭り, is on the second Sunday in November.


The famous geisha Aihachi of Nagasaki and the BURABURA song
愛八姉さんの「ぶらぶら節」

- quote
Aihachi was sold into the life of a geisha as a young girl from an impoverished fishing village, but became a shamisen player of distinction and a woman of refinement, while never forgetting her humble beginnings. Though not wealthy, she gave freely of her earnings to poor children.

She became a minarai (watching apprentice) with the Suekichi okiya (geisha house) of the Maruyama hanamachi (geisha district) in Nagasaki at the age of 10, debuting as ‘Aihachi’ at the age of 17 in the autumn of 1890, she unexpectedly became a meigi (famous geisha) around the age of 20 or 21.

In February 1931, she recorded ten folk songs that were popular during the Edo period, for the Victor record label, including “Burabura-bushi” a typical folk song of Nagasaki, which has since became known as the national folk song of Nagasaki. The film, "Nagasaki burabura-bushi" (The Nagasaki stroll about song), based on a Naoki Prize winning novel by well-known songwriter Rei Nakanishi, loosely recounts her life story.

The Maruyama district has long been known for its fabulous kimonos. A famous saying in Old Japan was:
“I wish I could have a beautiful courtesan of Shimabara [Kyoto] with the dashing spirit of a Yoshiwara [Edo] woman, wearing the gorgeous apparel of Maruyama [Nagasaki], at a sumptuous ageya of Shinmachi [Osaka].”
source : blue_ruin_1/

- reference -

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egao bijin 笑顔美人 talisman for a smiling beautiful face

In the shrine compound is a famous rock called
Ebisu ishi 恵比須石 Ebisu Rock / Ebisu Stone



Time has left its marks on the rock but it looks like a smiling God Ebisu to all now.
If you look at the stone closely, your own face will get beautiful and you will become a "smiling beauty" with a smiling kind heart.


. Ebisu えびす 恵比寿  .
one of the seven gods of good luck.

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egao 笑顔 amulets for a smiling face


Japan Smile Project

. egao 笑顔 things for a smiling face.
Temple Jookooji 浄光寺 Joko-Ji, Nagano



egao genki kun 笑顔元気くん 金刀比羅宮 for a smiling face
. from Kotohira Shrine 金刀比羅宮 .

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. WKD : Nagasaki Prefecture Festivals - 長崎県 .

. Migawari 身代わり the deities substitute for us .



. biyoo jisha 美容寺社 praying for beauty .

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

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01/12/2013

Tsuki Jinja

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Tsuki Jinja 調神社
"moon shrine" 月の宮 / 調宮 tsuki no miya


埼玉県さいたま市浦和区岸町3 - Saitama - 調神社
3-17-25,Kishi-Machi,Urawa-Ku,Saitama-Shi

The name derives from mitsugi 貢(みつぎ) offerings to superiors and deities, since its storehouse had been built in olden times.

Also refering to Itsuki no miya 斎宮(いつきのみや), itsuki are the aristocratic ladies serving at Ise Shrine.

This later turnes to TSUKI 月 the moon.



haiden 拝殿 the main hall




koma usagi 狛兎 rabbit statues as guardians at the gate

. shinshi 神使 the divine messenger .
is the Usagi.

. koma...  狛  guardian animals .





kumade rake for good luck
waiting for the moon on the 12th day of the 12th month , 十二日まち juuninichi machi

. kumade omamori 熊手御守り Kumade rake amulet .


photo source : tencoo.fc2web.com/jinja - I.HATADA


- - - deities in residence

天照大御神 Amaterasu Omikami
豊宇気姫命 Toyouke Hime no Mikoto
素盞嗚尊 Susano-o no mikoto

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- quote
Tsuki Shrine is a shrine for Moon God.
Moon God is a brother of the Sun Goddess. They don’t talk to each other – hence day and night. The Japanese believes that rabbit is a messenger of Moon God which “brings happiness”. And so the shrine has statues of Rabbits within it.
- source : springlady.wordpress.com



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This shrine is famous for the full moon rituals since the old times.


The Rabit and the Moon - decoration



ema 絵馬 votive tablet



CLICK for more amulets.

A flea market on the fourth Saturday to find your favorite this-and-that.


- more about rabbit and moon shrines :
- source : sinsi/fukuda/usagi


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. Daikoku and rabbits 兎大黒 usagi Daikoku amulets .

. koma...  狛  guardian animals .

. Shrine, Shinto Shrine (jinja 神社) - Introduction .


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28/11/2013

biyoo - praying for beauty

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biyoo jisha 美容寺社 praying for beauty

Next to prayers for good health, prayers for a beautiful face, skin or body were quite popular.

. kami no ke kigan no jisha 髪の毛祈願の寺社 for beautiful hair .

. bijin 美人 beauty - beauty amulet 美守 .


. Shrine, Shinto Shrine (jinja 神社) - Introduction .


- - - - - List of shrines and temples to pray for beauty !

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- Shrines -

. Hine Jinja 日根神社 .
大阪府泉佐野市日根野631 - Osaka, Izumisano
anmin 安眠 to pray for beauty sleep and also for couples to get a child.
makura matsuri まくら祭り pillow festival


. Itsukushima 厳島神社 .
栃木県足利市本城2丁目1855 - Tochigi, Ashikaga
Bijin Benten 美人弁天 Benten for Beauty / Akashi Benten 明石弁天


. Kiyomizu Sha 清水社 Kiyomizu Shrine .
in the compound of 熱田神宮 Atsuta Jingu
愛知県名古屋市熱田区神宮1-1-1 - Aichi, Nagoya
o shimizu お清水 sacred clear water for beautiful skin, healing eye disease and good luck.


. Matsushima Jinja 松島神社 .
東京都中央区日本橋人形町2-15-2 - Tokyo
ryoomu fuda 良夢札 amulet for a good dream and beauty


. Suga Jinja 須賀神社 . - Kyoto
kesoobumi 懸想文 love letter


. Toyotama Hime Jinja 豊玉姫神社 Shrine for Princess Toyotama .
bihada no kamisama 美肌の神様 deity for beautiful skin


. Toyomitsu Jinja 豊満神社 . - Shiga
滋賀県愛知郡愛荘町豊満392 - Shiga
yooshi koojoo 容姿向上 to pray for improvement of female style
bijin omamori 美人守 amulet for beauty



. Umezono Tenmanguu 梅園天満宮 .
長崎県長崎市丸山町2-20 - Nagasaki, Maruyama
egao bijin 笑顔美人 for a smiling beautyful face

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- Temples -


. Banryuuji 蟠竜寺 Banryu-Ji “Coiling Dragon Temple”.
東京都目黒区下目黒3-4-4 - Kyoto
O-shiroi Jizoo おしろい地蔵 "Jizo with a white make-up face"



. Gyokuhooji 玉鳳寺 Gyokuho-Ji .
東京都港区三田4-11-19 - Tokyo, Mita
Keshoo Jizoo 化粧地蔵 Kesho Jizo Bosatsu with make-up
- and more Jizo with painted faces



. Kawasaki Daishi 川崎大師 Daishi temple in Kawasaki .
shoozuka no baasan しょうづかの婆さん "the Old Hag of Hell "



. Komachidera 小町寺 - Ono no Komachi 小野 小町 -.
temple Fudara-Ji 補陀洛寺 in Kyoto

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Nariaiji 成相寺 Nariai-Ji
京都府宮津市成相寺339 - Kyoto
The main statue is a Bijin Kannon 美人観音 "Beautiful Kannon Bosatsu"



Temple Nr. 28 on the Saigoku Kannon pilgrimage.
Located above Ama no Hashidate, Amanohashidate


bijin Kannon o-mamori 美人観音御守


- quote
Nariaiji Temple (成相寺) is a temple of the Shingon sect of Japanese Buddhism. The temple was originally located near the top of Mount Tsuzumigatake overlooking Miyazu Bay in the north, but was moved about 250 years ago to its current location further down the mountain after a landslide. The current temple grounds are still high enough on the slope that there are good viewpoints from where you can look out over the Amanohashidate Sandbar below.

Nariaiji Temple is part of the 33 Kannon Temples of Western Japan, a pilgrimage route to various temples across the region that are dedicated to Kannon, the Buddhist Goddess of Mercy. Appropriately the main treasure of Nariaji Temple is a carved wooden statue of Kannon that dates from the Heian Period.

Below the main hall is a small wooden bell tower containing the "bell of neutrality". The bell is completely enclosed in its tower and has never been struck due to the sad legend about its origins concerning a baby that was accidentally dropped into the molten metal that was cast into the bell. A little further down the slope is an impressive five story pagoda. The bright red structure is built in the Kamakura architectural style, and was also formerly located higher up the mountain before it was restored and moved to its current spot in the late 1990s.
- source : www.japan-guide.com





yubiwa omamori ゆびわお守り fingerring amulet
avoid disaster, lower blood pressure, helps stomach ilness and more




On the 9th of August, there is a special ritual
sennichi mairi 千日まいり "1000 days worth of temple visit"
If you visit on this day, you get the merit of one thousand days from Kannon san.

8月9日は千日さんといわれ
- Homepage of the temple
- source : www.nariaiji.jp


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- - - - - Reference

- source : www.advice-navi.com/beauty

- source : sp.walkerplus.com/newyear

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24/11/2013

Mikado Jinja

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Mikado Jinja 神門神社 / 神門(みかど)神社

This shrine is located in Misato Cho, Mikado village 美郷町南郷区神門 in the north of Miyazaki prefecture in Kyushu.
In this shrine a Korean Emperor has become the main deity for more than 1000 years. 禎嘉帝 Teika-O, also known as Kudara no Ookimi, Kudara no Miko 百済王. When the Emperor lost his power to the enemies, he and his family fled to Japan and settled in the Nara region. After more troubles they ended up in Miyazaki, Kyushu.
Their ships got into a storm, and Father Teika-O landed at Kanegahama beach in now hyuuga town 日向市の金ヶ浜f, while his sun Fukuchi-O landed at Kaguchi-Ura near Takanabe village 高鍋町の蚊口浦. But they were found out by their enemy and Taika-O died by an arrow during a battle. His son Kachi-O 華智王 also died during this battle.

According to the local legend, the shrine has been built in 718 - 養老2年. It preserves a lot of treasures with a Korean flavor.

At the shrine Hiki Jinja 比木神社 in 木城町, the deity Fukuchi-O 福智王, the eldest son of Teika-O, is venerated.
He goes to visit his father at Mikado Jinja during a special festival parade once a year.



The simple shrine is located in a lonely pine forest and tended to by the local people. It is supposed to be the former residence of Teika-O.
Most of its history is still shrouded in mystery.

It preserves part of the nature worship of ancient religions.

- reference : www.gurunet-miyazaki.com


shiwasu matsuri 師走祭り /神門御神幸 Shiwasu festival
December in the old lunar calendar, now on the last weekend in January.

One of the most impressive "fire festivals" of Japan.
Along the road where the god travels to visit his father, there are 32 (?12) huge bonfires of pine branches, which produce large pillars of fire (hibashira) and sparks for the participants to purify their body and soul.
During some parts of the festival, the participating villagers are not allowed to talk.

Priests take the object of veneration out of Hiki shrine and carry it along a road of 90 km (23 里) to Mikado shrine - agari mashi 上りまし .
In former times it took 10 days to reach Mikado Shrine.
On the first day near Mikado shrine for this procession, 32 huge bonfires to welcome him are lit along the way - mukaebi 迎え火.
These fires date back to the legend of Teika-O and the battle where he found his death, when they had lit many fires to distract and ward off the enemy.

One priest carries the box with the "Deity" on a spear hoko 鉾 on his back. This is said to be the beginning of a mikoshi procession with a portable shrine.
A lot of hoko have therefore been given as offerings to this shrine (more that 1000 . . .)



On the second day 18 elected men from the village have to take water ablutions in the nearby river, to "wash the robes" - o-i arai お衣洗い / 洗濯神事, because the robes of the deity had been changed at his arrival at Mikado Shrine.
Masumi Taro 益見太郎 was the local clan leader who had helped Taika-O to hide. At his grave mound Don Taro san mairi ドンタロさん参り is now performed.
Kagura dances are also performed till late in the night.



On the third day the son is paraded back to his own shrine - kudari mashi 下りまし. On this day people paint each other's faces black with charcoal from the hearth - heguro nuri へぐろ塗り and must laugh a lot and make merry, even if they feel sad that the deity is leaving already.
Half way the villagers of Mikado shrine have to stop and can only wave to the departing procession. They carry pans and pots and wave and make noise and shout "Osarabaa" オサラバー (Good bye) as long as they can see the parade.
This is the origin of the word osaraba.
SARA is a Korean word meaning "Please stay alive and come back to meet us again!"

- - - Look here for more photos:
- source : www.gurunet-miyazaki.com

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- quote
Evidence of the Baekje royal family legend Shiwasu Matsuri
The Baekje royal family legend is a lore explaining how the members of the Baekje royal family, who were conquered in the Korean Peninsula and separately drifted to seashores of Miyazaki, meet once a year, and it is the Shiwasu Matsuri festival that reproduces this legend. This film is a record of all the stages of this festival that has been held for the last 1300 years until the present day. At present, Teikaoh, the father of the Baekje royal family, is enshrined to Mikado Shrine and Fukuchioh, the son, is enshrined to Hiki Shrine, as a deity, respectively.

The Shiwasu Matsuri festival, held at the end of January every year, takes a ritual form in which the object of the worship of Fukuchioh, son, and the object of the worship of Teikaoh, father, meet each other once a year, and ceremonies of praying for abundant crops and calamity elimination and prevention, safety delivery, and others are combined with this legend to form one festival.
- source : bunkashisan.ne.jp


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source : www.pref.miyazaki.lg.jp

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- quote
比木神社 Hiki-jinja Hiki Shrine
It is said that several members of the royalty and high-ranked warriors of Baekje, an ancient kingdom located in southwest Korea, came to Japan in exile after they were defeated by the alloed forces of Tang and Silla. One of them Prince Fukuchi (in Japanese) arrived at Kaguchiura in present Takanabe Town in 660 and lived in the town of Kijo 木城町.
The place where his house was located was called Hiki (火棄) by local people.

Tough unable to understand their language, local people respected the prince and his retainers, who had high level of knowledge. After the prince died, he was enshrined as Hiki Daimyojin. In 852, the kanji representing its name were changed to “比木” and Hiki Shrine was established.



Prince Fukuchi at Hiki Shrine and his father, Prince Teika enshrined at Mikado Shrine meet each other once a year at Shiwasu Festival of Mikado Shrine. It is a Shinto ritual to console the princes and their royal retainers, who had to leave their homeland and lost their lives in a foreign country.
1306 Shiinoki, Kijo-cho, Koyu-gun, Miyazaki Prefecture 884-0102
- source : nippon-kichi.jp


- further reference -
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. hi matsuri 火祭り fire festivals of Japan .


. Shrine, Shinto Shrine (jinja 神社) - Introduction .


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