Japan - Shrines and Temples

20/08/2017

Yama no Kami 11 Regional Ibaraki Ishikawa

Yamanokami and the 庚申 Koshin Deity

. Tsukuba san 筑波山 Mount Tsukuba, Tsukubasan .

.......................................................................
日立市 Hitachi 入四間町 Irishiken cho

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .
When a forest worker tried to cut down the sacred tree of Yamanokami in Irishiken town, he was struck by kanashibari 金縛り a sudden paralysis and could not move any more.

.......................................................................
常陸太田市 Hitachi Ota 真弓町 Mayumi

shinboku 神木 sacred tree
On the mountain of the deity 真弓権現 Mayumi Gongen was a sacred tree for this Kami. But the magistrate had it cut down and sold it anyway. But the tree was taken away by a flood during a strong rain, so the magistrate had another tree cut down. That night there was a yamanari 山鳴り strange rumbling in the mountain and 10 of the forest workers fell dead on the spot. The other workers saw this and fled in great fear.

.......................................................................
石岡市 Ishioka

ryuu 龍 dragons
A male and a female dragon are seen as Yamanokami.
The male dragon once shape-shifted into a woman near the pond, met a young samurai and the two fell in love. But the young samurai died after their first encounter.

.......................................................................
北都留郡 Kita-Tsuru district 小菅村 Kosuge

. Yama no Kami matsuri 山の神祭り Yamanokami festival .

On the second day of the first lunar month, workers take a rest and go to the mountain.
They bring offerings of sake 酒 rice wine in bamboo tubes and place sasa ササの葉 bamboo grass leaves in it. They pour these offerings over the leaves of a tree.
This tree will then become a sacred tree for Yamanokami.

.......................................................................
久慈郡 Kuji district 大子町 Daigo

. daija 大蛇 huge serpent .
In a cave there lives a huge serpent and prevents humans from passing along the road. So the villagers came in a large crowd and drove her out. They could now drink the water from the well and jump into the pond. One man who talked about this pointed to another and became suddenly invisible. The one pointed was maybe the serpent and the others shot him down with arrows.
One arrow hit the eye of the serpent and the animal fled into the pond, where it died.
The people living around the pond say the serpent was Yamanokami.

.......................................................................
久慈郡 Kuji district 中里村 Nakasato

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .
Once a wood worker cut down this tree and thus was hit by the jintsuriki 神通力 divine power of Yamanokami. He could not move his body any more.
After special rituals to honor Yamanokami this spell was finally broken and he could move again.

.......................................................................
久慈郡 Kuji district 小里村 Osato

. Yamanokami no yadorigi 山の神さんの宿り木 sacred tree for Yamanokami .

「峰の三つ股、沢の二股」
A tree with three main stems on the top of a mountain and a tree with two main stems near a swamp are sacred to Yamanokami.
Once a man tried to cut such a tree but instead hit his own leg and obtained a great wound. To heal better he went to a hot spring. While he was on his way, his own home burned down . . . Yamanokami took his revenge.
These trees are also sacred to the Tengu in Gunma.

.......................................................................
桜川市 Sakuragawa 真壁町 Makabe

dondoya no tatari ドンドヤの祟り， dondoyaki no tatari ドンドヤキの祟り
Yamanokami gets angry easily. He is also very poor. If a debt collector comes to his home, he will burn it down and flee fast.
On the 15th day of the 11th lunar month, children prepare straw and make a fire for the Dondonya ritual near the Pine of Yamanokami. The ashes from this fire are never taken back home, this would bring a curse of Yamanokami.

. . dondon yaki どんどん焼き fire rituals .

.......................................................................
多賀郡 Taga district 十王町 Juo machi

. daija 大蛇 huge serpent .
The 弁天池 Benten-Ike pond never dries up.
Putting a stick into the pond and praying for rain to Yamanokami, then taking home some water from the pond, will certainly lead to a good rainfall soon.
In former times there lived a huge serpent in the pond.
. 源義家八幡太郎 Minamoto no Yoshiie Hachimantaro, . (1039 – 1106) built the temple 八幡寺 Hachiman-Ji (Yahata-Ji). Sometimes villagers can see a huge serpent sleeping on the veranda of the temple.
If people throw improper unclead things into the pond, there will soon be a strong storm.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

.......................................................................　Ishikawa 石川県 .....

.......................................................................
能美郡 Nomi district 新丸村 Shinmaru mura

Yamanokami is the same as a 天狗 Tengu.
On days were it is not allowed to go to the mountain, all forest workers must rest. If someone does not keep this taboo and goes to work, he will get hurt and have other misfortunes.

.......................................................................
白峰村 Shiramine mura

. Kanko odori かんこ踊 Kanko Dance festival .
in honor of Saint Taicho coming down from the mountain.
Yamanokami is seen as a Tengu.

Related to
. Hakusan shinkoo 白山信仰 Hakusan (Shiramine) belief .

..............................................................................................................................................

- reference source : nichibun yokai database -

..............................................................................................................................................

. Legends about Yamanokami 山の神と伝説　.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - . Join the Updates of Facebook ! . - - - - -

. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA　MUSEUM　TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #yamanokami #godofthemountains #tanokami -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yama no Kami 10 Regional Hiroshima Hyogo kofun

Yamanokami Bunkasai　山の神文化祭 Culture Festival
広島県立呉昭和高等学校同窓会 / 広島県呉市中央6-2-9 // Kure city

.......................................................................
東広島市 Higashi-Hiroshima　八本松町 Hachihonmatsu

. Yamanokami and Tengu 天狗 the Mountain Goblin .
Yamanokami gets an offering of zoosui 雑炊 rice porridge.

.......................................................................
南方村 Minamikata-mura

tooban san トウバンサン Toban san、"The God on Watch-out Duty"
At the beginning of the stone bridge there is one special stone. If a horse or cow tries to pass over the bridge,
it will stumble here and fall down to its death.
The villagers think this must be a sign of Yamanokami. They think Yakanokami is a deity to protect horses and cows and call him Toban San.

.......................................................................
宮島町 Miyajima

ayakashi あやかし something suspicious, the voice of Yamanokami
Shortly after the War, some 20, 30 men went into the forest to cut trees. They heard a voice calling for them and followed the voice. But the voice (of Yamanokami) kept coming from a different direction each time.
So they begun to recite the 般若心経 Hannya Shingyo heart sutra and indeed, the voice kept quiet.

. Hannya Shingyoo 般若心経 Hanya Shingyo Heart Sutra .

.......................................................................
三次市 Miyoshi // 庄原市 Shobara

On the 20th day of the New Year (mugimeshi shoogatsu 麦飯正月 eating barley) Yamanokami goes to the forest to count the trees.
If a person goes to the forest on this day, he will be counted as a tree and later experience disasters and misfortune.
So this is a holiday for the forest workers.

mugi shoogatsu 麦正月 New Year to honour barley and wheat

..............................................................................................................................................

Yamanokami kofun 山の神古墳 Yamanokami tumulus of Japan

. kofun 古墳 burial mound, tumulus .
kofun jidai 古墳時代 burial mound period - 250 to 538

Hiroshima, 広島県福山市駅家町 Fukuyama Ekiya

In the middle-range of 芦田川 river Ashidagawa. It's form is 前方後円墳. It dates to the middle of the 6th century.
The diameter is about 12 m, and it is 4 m high. The space inside is open to the South and is 横穴式石室, it is about 6,35 m.
The genshitsu 玄室 burial chamber is about 4.1 m long, 2.9 m wide and 3.3 m high.
The sendoo 羨道 passage is 2.25 m long, 1.26 m wide and 1.25 m high.
The excarvated pieces are
金銅製丸玉2個分，鉄斧1，金銅製杏葉ならびに鉄地金張りの鏡材片2個分，方形飾金具，鉄針，須恵器・土師器片がある。
- reference source : Hiroshima bunkazai data -

.......................................................................

Fukuoka 福岡県
- quote -
Recent advancement in the study of the Tsuyazaki mounded tomb group and other sites has enhanced our understanding on the tombs of the chieftains in the Munakata Region. And archeological investigations of dwelling sites have resulted in accumulated evidence that tells of the life and activities of immigrants from the Korean Peninsula. Comparison of these two makes it possible to depict the rise of chieftains in the Munakata Region based on international exchange. Okinoshima Island is situated at a
pivotal location of maritime transportation and it should be possible to discuss the role played by Munakata chieftains in the Okinoshima rituals by linking the rise of chieftains with the international exchange with the Korean Peninsula. It should be noted, however, that the formation of the Tsuyazaki mounded tomb group and the increase in archeological evidence of immigrant activities took place in the second half of the Middle Kofun Period, while the maturation of Okinoshima rituals occurred at the end of the Early Kofun
Period. There is an apparent time gap. A major task for the future is to look at the intervention of chieftains in the Okinoshima rituals and the life and activities of immigrants in the period from the end of the Early Kofun Period to the first half of the Middle Kofun Period from a broad perspective of the post-Yayoi periods.

The largest tumulus in North Chikuzen during Period 8 corresponding to the end of Middle Kofun Period is considered to be Yamanokami mounded tomb in Iizuka City in Agglomeration Midstream of the Onga. River that has an estimated total length of about 85 meters, even though no exact measurement is.
- reference source : okinoshima-heritage.jp... - pdf file -

.......................................................................

Gifu 岐阜県

中津川市山口 Nakatsugawa city, Yamaguchi
山の神古墳（2号墳）は、直径約15ｍ高さ約3ｍの規模で、墳丘の一部に葺石が見られます。
古墳の年代について、指定時に「7世紀初頭から中期」と報告されましたが、『山口村誌』では「5世紀終末までは遡らない様」としており、位置付けが定まっていません。昭和32年に行われた発掘調査で須恵器、土師器、刀子が出土しました。
かつてこの古墳の北側にもう1基古墳が存在していたと云われていますが、現在では消滅してしまっており、その姿は確認できません。
- reference source : city.nakatsugawa.gifu.jp... -

.......................................................................

Kagawa　香川県
- quote -
Yama-no-kami Kofungun 山ノ神古墳群 Yamanokami Kofungun
near Sakaide (Kagawa pref.) Nearest Village: Kamo-chō 加茂町

Tumulus no.2 which lies in a paddy field on the way to Ayaori-zuka Kofun and Saginokuchi Kofun has carving of leaves and thatched roof on the left side of chamber. Its passage is broken and the carvings of the inner chamber are easy to be recognised but they are so faint to be photographed.
- source : megalithic.co.uk...

.......................................................................

Nara 奈良県三輪山の神 Miwa Yamanokami
- quote -
Rituals of the Kofun Period: Rituals for the Gods at Mt. Miwayama (exhibition till May 2018)
Mt. Miwayama is an eminent sacred mountain in Japan’s ancient history. From the Yamanokami Site at the foot of the mountain, a number of relics used for rituals, including small mirrors, steatite beads and daggers, as well as earthenware models of tools for brewing alcohol were excavated. Rituals associated with the kingdom of the time were carried out in this region.
- - - - - Including:
Miniature Mirror, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th century
Usudama Beads, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th–6th century
Winnow shaped Clay Objects, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th–6th century
Mallet shaped Clay Objects, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th–6th century
Mallet shaped Clay Objects, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th–6th century
Cutting board shaped Clay Objects, From Yamanokami Site, Baba, Miwa, Sakurai-shi, Nara, Kofun period, 5th–6th century
- source : Tokyo National Museum -

.......................................................................

Shiga 　滋賀県

. 山の神古墳/伊野部古墳（やまのかみこふん/いのべこふん）Inobe kofun 古墳 .
Gokashoinobecho, Higashiomi, Shiga / 滋賀県東近江市五個荘伊野部町
tba

.......................................................................

Shizuoka　静岡県
4 Chome-4-21 Uchinodai, Hamakita Ward, Hamamatsu

Early to Mid 6th century
The Yamanokami Kofun is also a circular type. It is 15.8m in diameter and 1.8m in height. There is a moat on its north side, and a terrace on its south side. The kofun is presumed to be built in the early to mid 6th century.
Artifacts found from this tomb include sue ware (gray stoneware).
The entrance of the horizontal stone chamber was blocked by stones.
- reference source : hamamatsu-books.jp... -

- - - - -

135 Higashi-Kashiwabara Shinden, Fuji, Shizuoka
静岡県富士市東柏原新田
- reference source : city.fuji.shizuoka.jp... pdf -

.......................................................................

Tokushima 徳島県
山ノ神古墳群　Yamanokami Kofun gun　
徳島県名西郡石井町石井　Ishii, Myozai District, Tokushima

山ノ神古墳（やまのかみこふん、山の神古墳/山ノ神1号墳/利包古墳<としかねこふん>[1]/利包山古墳[2]）は、徳島県名西郡石井町石井にある古墳。形状は前方後円墳。気延山古墳群（うち山ノ神古墳群）を構成する古墳の1つ。史跡指定はされていない。
徳島県北部、吉野川南岸の石井町・徳島市境の気延山（きのべやま）西麓に築造された古墳である[3]。気延山では200基以上の古墳（うち山ノ神古墳群は3基[2]）が分布し、本古墳はその中で最大規模になる[3]。本古墳は1978年（昭和53年）に発見されたのち[4]、1983年（昭和58年）に測量調査が[2]、2014年度（平成26年度）以降に発掘調査が実施されている[3][4]。
墳形は
前方後円形で、墳丘に段築は認められていない[4]。墳丘長は約56メートルを測るが、これは徳島県では第3位の規模になる[4][注 1]。円筒埴輪は認められていないが、形象埴輪片や鉄鎌・鉄斧が検出されている[4]。主体部の埋葬施設は粘土槨2基で、墳頂部で並んだ状態で設けられている[5]。以上より、築造時期は古墳時代前期の4世紀後半頃と推定され[4]、山ノ神古墳群含む気延山古墳群では最後の前方後円墳に位置づけられる[3]。
なお、
1号墳のそばには円墳（直径14メートル）が位置し、築造時期は4世紀末頃と推定される[4]。この円墳の周辺部では徳島県内2例目（全国では約70例）となる筒形銅器が出土しており、畿内王権との関わりの点で注目される[4]。
- - - More in the WIKIPEDIA !

source and more photos : sueyasumas.exblog.jp...

.......................................................................

庚申塚古墳・山の神古墳（富士市東柏原）

.......................................................................

Yamanokami Kofun no Kenkyu (The Study of Yamanokami Tumulus)
TSUJITA, Jun'ichiro (2016)

Yamanokami Site in Akishima City 昭島市
? 浄土古墳

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

.......................................................................　Hyogo 兵庫県 .....

Yamanokami Matsuri festival at 香美町香住区沖浦 / Kasumiku Okinoura, Kami, Mikata District
The children paint their faces black with charcoal and bring offerings to the shrine, walking along about 1 km, on January 8.
They pray for the health and wellbeing of the members of 127 families living there.
This festival dates back to the Heian period, around the year 830.
Yamanokami is seen as a woman who gets angry quite easily.

. Yama no Kami matsuri 山の神祭り Yamanokami festivals .

.......................................................................
有馬郡 Arima district

Yamanokami no tatari 山の神の崇り curse of Yamanokami
If someone cuts a matsu 松 pine tree in the forest, he will be cursed by Yamanokami. He will hurt his neck and his nomi 鑿 chisel will not cut any more.

.......................................................................
朝来市 Asago city 生野町 Ikuno-cho

kaibutsu 怪物 monster
Around 1890, there lived a skilled forest worker named 兵右衛門 Hyoemon. On the day of the festival for Yamanokami he went to the forest. On his way back he stopped at the waterfall near the Shrine. There coming from downstream, he saw a strange creature as large as 10 Tatami mats, of green color, without a head or tail, climbing out of the river.
Hyoemon was frightend and run home as fast as he could, but fell ill on the same day and died a few days later.

.......................................................................
福崎町 Fukusaki 西田原 Nishi-Tawara

Yamanokami Koen 「山の神」公園 Park named Yamanokami
In the park are many Yokai statues, for example of 河童 Kappa and 天狗 Tengu.

There is also a statue of a mother inoshishi イノシシ wild boar, a 妖怪 Yokai monster named Yamanokami.
This statue had one a prize at the Japan-wide competition for Yokai statues. It is about 2 meters high and weighs 200 kg.
Yamanokami is known as an ugly woman, as causing accidents and snowstorms.

. Yamanokami and his messenger, inoshishi 猪 wild boar .

. inoshishi and Tengu 猪 - 天狗と伝説 Legends about wild boar and Tengu .

.......................................................................
姫路市 Himeji

In the 飾磨郡 Shikama district, it is not allowed to go to the forest on the Day of Yamanokami, the 9th day of the first lunar month.
If someone does, he will fall from the rocks and get hurt badly.

.......................................................................
出石町 Izushi

The Day of Yamanokami is the 9th day of the 12th lunar month.
On the Day of Yamanokami, nobody is allowed to go to the forest, because Yamanokami counts the trees.
The members of the special prayer group stay at home and say prayers.

.......................................................................
神崎郡 Kanzaki gun 神河町 Kamikawa village

. Black Cow, Black Bull 　黒牛と伝説 kuro-ushi, kuroushi .

..............................................................................................................................................

- reference source : nichibun yokai database -

..............................................................................................................................................

. Legends about Yamanokami 山の神と伝説　.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - . Join the Updates of Facebook ! . - - - - -

. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan　伝説 - Introduction .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA　MUSEUM　TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #yamanokamihiroshima #godofthemountains #tanokami #hiroshima #hyogo #yamanokamikofun -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yama no Kami 09 Regional Gifu Gunma

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yama no Kami 山の神 God of the Mountain
and Legends from 岐阜県 Gifu to 群馬県 Gunma

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

.......................................................................　Gifu 岐阜県 .....

. guhin kuhin gubin 狗賓 / 狗嬪 / グヒン Guhin Tengu Yokai .
Guhin mochi 狗賓餅 rice cakes for the Guhin - later gohei mochi 五平餅.

. Sarugami 猿神 Monkey Deity .
- the local Yamanokami.

. Yamanokami and Tengu 天狗 the Mountain Goblin .
tengu-daoshi 天狗倒し

. Yamanokami and 飛騨の匠 a master carpenter from Hida .

.......................................................................

a bus stop named 山の神 Yamanokami
岐阜県揖斐郡揖斐川町春日川合
Kasugakawai, Ibigawa, Ibi District, Gifu or Yamanokami Iinuma, Nakatsugawa-shi, Gifu

and at the park さざれ石公園 Sazareishi Koen park there is a lodging
山の神さざれ荘 Yamanokami Sazaresoo

.......................................................................

Yamanokami is related to fuji no tsuru 藤の蔓 / 藤のツル the of the vine branches of wisteria.
In a novel called Yamanokami satsujin 山の神殺人 the Yamanokami murder case
by 坂口安吾.
両手を首にまき両足を腰にからみつけて藤のツルのようにシッカリしがみついている

.......................................................................
郡上郡 Gujo district, Gujō

There are at least 2 or three people who died because they went to do forest work on a day when it was not allowed out of respect for Yamanokami.

- - - - - strange things happening to Saito san
葉の落ちる音 sound of leaves falling，円柱状の大きな光 a huge pillar of light，壁をドーンと叩く音 loud sound of DOOON on the wall
The head of the Saito family, 斎藤誉逸, from 大洞 Obora, had been harrassed by Yamanokami around 1904.
When he was on his way home from a carpenter job, after some drinks in the evening, he passed the sanctuary of 秋葉様 Akiba sama he heard the sound of leaves falling, although there were not left on the trees.
He tried to keep his calm and then saw a huge pillar of light above the graveyard. When he finally reached his home, he heard the stange sound of someone hitting his wall.
Next morning he asked a diviner. He was told that Yamanokami had tried to challenge his courage (or rather lack thereof).

.......................................................................
揖斐郡 Ibi district 揖斐川町 Ibigawa

The messenger of Yamanokami is a shiro usagi 白ウサギ white rabbit.
If someone happens to see it, he will be cursed.

usagi at 熊野神社 Kumano Jinja

. Legends about the White Rabbit 白兎 hakuto .

.......................................................................
武儀郡 Mugi district 板取村 Itadori

Some people say Yamanokami is a kitsune 狐 fox!

Yamanokami is a deity to protect children, maybe even a child himself.
If a child gets ill parents have to put up a lantern and say prayers for its recovery.

On the day of the tiger in the second lunar month and on the 7th day of the 11th lunar month it is time for the Yamanokami prayer group. If people do not keep this day, there might be landslides. Yamanokami is female, and if women eat the left-overs from the prayer meeting they will become all wild.
. hatsu tora 初寅 "first day of the tiger" .

Yamanokami likes the following trees
-- madogi マドギ "window tree" - trees with two stems
-- hookigi ホウキギ broom tree / Kochia scoparia
-- kamoeda カモエダ
These trees are not to be cut down.

Yamanokami is a plain woman and women coming to worship her must keep the necessary taboos.

.......................................................................
高山市 Takayama

. The deity Yamabiko 山彦（山の神） Yamanokami .
Legends about Master Carver Enku　円空と伝説　

On the 20th day of the first lunar month people should not go to the mountain. If they do they will feel the curse of Yamanokami and maybe die under a tree that falls on them.
If a lumberjack forgets his nata 鉈 hatchet in the forest, he has to swing his dan 男根 penis to show him the right direction to find it.

.......................................................................
高山市 Takayama 上宝町 Kamitakara

uma 馬 horse

At the waterfall 鼠餅の大滝 Nezumochi Otaki / 鼠餅瀧
Yamanokami comes often riding a horse and lets the horse walk around.
During that time people can hear the sound of the horse.

.......................................................................
吉城郡 Yoshiki district 坂下村 Sakashimo mura

The 9th day of the second lunar month is the 山の講 prayer day for Yamanokami. On this day Yamanokami goes out to plant seeds.
On the 9th day of the 10th lunar month he comes to count the trees.
On both of these days people are not allowed to cut any trees until 10 in the morning.
All the menfolk of the village gather at the 祠 sancturay for Yamanokami and make offerings of ritual Sake and ゴヘイモチ Goheimochi rice cakes.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

.......................................................................　Gunma 群馬県 .....

赤城山 Mount Akagiyama / Akagisan (Red Castle) is 1,828 m high.
The 赤城山の神 deity of Akagisan is a mukade ムカデ centipede.
Mount Akagi, along with Mount Myōgi and Mount Haruna, is one of the "Three Mountains of Jōmō" (上毛三山),
It comes with legends of its own, to be explored later.

. Akagisan, Akagiyama 赤城山と伝説 Legends about Mount Akagi .

.............................................................................................................................................

【怖い話】群馬県みなかみ町山の神の足音
The footsteps of Yamanokami
- a scary story told on YouTube.

.............................................................................................................................................

A town called
群馬県太田市山之神町 Yamanokamicho, Ota, Gunma

.............................................................................................................................................

In most parts of Gunma, the 8th day of January is the Day of Yamanokami and people are not allowed to do work in the mountain forests.

. Okojo オコジョ hort-tailed weasel, stoat or ferret. .
- messenger of Yamanokomi
碓氷郡 Usui district 松井田町 Matsuida // 利根郡 Tone district 片品町 Katashina

. Yamanokami and Tengu 天狗 the Mountain Goblin .
Yamanokami is seen as a Tengu in most regions of Gunma.
倉渕村 Kurabuchi / 南牧村 Nanmoku / 東町 Azumacho / 上野村 Uenomura / 片品村 Katashina / 松井田町 Matsuida

..............................................................................................................................................
甘楽郡 Kanra district 南牧村 Nanmoku

Yamanokami is seen as male and venerated together with
. jigami, jishin, chigami, chijin 地神 Kami of the Earth / the Land .

There is a shrine
Kaijo no Yamanokami Jinja 会場の山の神神社 Yamanokami of Kaijo
on the top of the pass from 秋畑 Akihata to 上日野 Kamihino.
Kaijo is the name of this place.

source : sukima.com/32_tomioka08...

.......................................................................
沼田市 Numata 利根町 Tone village

numa no nushi no tatari 沼の主の祟り curse of the lord of the pond
People younger than 16 years are not allowed to climb 赤城山 Mount Akagiyama.
If they do they will be cursed by Yamanokami and the lord of the pond, there will be a very strong rain and mist to make them loose their way, and they will not be able to find their way back.

.......................................................................
多野郡 Tano district 上野村 Ueno village

Yama no Kamisama no ki 山の神様の木 tree of Yamanokami
A woodcutter tried to cut a sacred tree, but was hit as it fell down and he died.
Another died while he tried to transport the tree down into the valley.

モロバンギ Morobashigi is another of the sacred trees of Yamanokami and not to be cut down.
If someone uses it as a pillar for a house, there will be death and illness every year without end.

Yamanokami was once venerated in a sanctuary close to the village at the foot of the mountain, but many got ill and it was brought back to the top of the mountain.

.......................................................................
利根郡 Tone district 片品村 Katashina

. Yamanokami and jūni sama 十二様 12 Juni Sama .
On the 12th day of each month Juni Sama is venerated.

.......................................................................
碓氷郡 Usui district 松井田町 Matsuida

Some say Yamanokami is a man, others say it is a woman. And others say they just do not know.
On his day each month on the 17th people are not allowed to cut trees in the forest.

yumihari ki ユミハリ木 -- madoki マド木 trees of Yamanokami
There are special trees with two trunks interwoven, they are sacred to Yamanokami.
He comes there to rest and they are not allowed to be cut down.
ユミハリ木やマド木(2本の立木の幹と幹とが交差しているのをいう)を、「山の神の遊び木だから伐るな」という。

Once a child got a coin stuck in its throat and they could not get it out!
"Let's pray to Yamanokami for help!" They went to the sanctuary of Yamanokami to pray. And oh wonder, from a far-away mountain, where a lumberjack had cut a sugi 杉 cedar tree, there came the spit flowing through the air, hitting the throat of the child and with this hit, the coin fell out and the child was saved.
- - - - -

. umeboshi 梅干と伝説 Legends about dried pickled plums .
Yamanokami does not like Umeboshi, so people should not bring them to the mountain forest.

..............................................................................................................................................

- reference source : nichibun yokai database -

..............................................................................................................................................

. Legends about Yamanokami 山の神と伝説　.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Ta no Kami 01 Regional

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Ta no Kami 田の神 - Introduction .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Ta no Kami, Tanokami 田の神 God of the Fields
and Legends from Aichi to Yamanashi

Ta no Kami, God of the Rice Fields is an important deity of the rice farming communities.
It is usually seen as a female deity with one eye.
In Spring she comes down from the village mountain forest to the ta 田 rice fields to protect the harvest, hence the name Ta no Kami

In Autumn after the harvest, Ta no Kami goes back to the Satoyama mountain or forest behind the village to take a rest and collect strength for the next season..

Yama no Kami, God of the Mountain is the alter-ego of Ta no Kami after the harvest.

. tookanya 十日夜 (とおかんや) night of the tenth 　
the tenth day of the tenth lunar month, the day of the young wild boar 亥の子 Inoko
A harvest thanksgiving celebration for the God of the Fields, especially in Eastern Japan.

. inoko 亥の子 / イノコ the "young wild boar" .
Tanokami is also called inokami, i no kami 亥の神 God of the Boar.
Rituals on inohi, i no hi 亥の日 the day of the boar on the 10th lunar month, especially in Western Japan.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Legends and Tales from Japan　伝説 - Introduction .

..............................................................................................................................................

.......................................................................　Aichi 愛知県 .....
豊田市 Toyota

Ta no Kami, Yama no Kami
Yamanokami lives in the stump of an old oak tree. It is a female deity, gets angry easily and is stingy.

.......................................................................　Akita 秋田県 .....
仙北郡 Senboku district

山の神様 Yama no Kamisama
This female deity likes オコジ Okoji （虎魚, okoze, stone fish).
This deity also helps with giving birth and if a birth is difficult, people have to go to the mountain to call her down for help. But she dislikes 産火 fire used during birth. Family members where a birth has occurred are not allowed to go into the mountain for one week.

11 legends with オコゼ, ヲコゼ，山の神

.......................................................................　Ehime 愛媛県 .....

02 to explore

.......................................................................　Fukui 福井県 .....

09 to explore

.......................................................................　Fukushima 福島県 .....

04 to explore

.......................................................................　Gunma 群馬県 .....

大仁田の神々

.......................................................................　Hiroshima 広島県 .....

田の神，サンバイサマ

.......................................................................　Ibaraki 茨城県 .....

06 to explore

.......................................................................　Ishikawa 石川県 .....

02 to explore

.......................................................................　Iwate 岩手県 .....

While planting rice, people walk bare-feet, because Tanokami does not like 不浄 uncleanness.

.......................................................................　Kagawa 香川県 .....
三豊郡詫間町

地神は田の神である。秋に帰ってきてオカエビスさんになり、春にどこかへ出て行くといわれている。

.......................................................................　Kagoshima 鹿児島県 .....

03 to explore

.......................................................................　Kumamoto 熊本県 .....
宇土市 Uto Town 綱引町 Abiki

During the time when the Ta no Kami is around, the ガワッパ Gawappa (Kappa) can do no harm to the children.

. ガワッパ　gawappa　カワッパ　 kawappa, - river child - Kappa .
- Garappa ガラッパ Garappa Don ガラッパドン of Kyushu

. Aso Shrine Festivals 阿蘇神社
hiburi matsuri 火振り祭 "fire-swinging festival"
Aso Shrine, Kumamoto
The origin of this ritual goes back to welcoming the god of the fields back in spring, to greet his wife (goze mukae 御前迎え(ごぜむかえ) .

.......................................................................　Kyoto 京都府 .....
亀岡市 Kameoka

オツト石
大昔、金毘羅様が大きな岩を転がすと、岩は谷を越え山を越え愛宕山に突き当たり、またはね返って転がってきた。とおりかかった請田の神様が持っていた扇でオットと言って受け止めた。岩はそこに止まり、扇の形がついた。

.......................................................................　Miyagi 宮城県 .....

田の神祭り
田植えの数日前にお田の神祭りをする、稲株で鳥の形を作って苗代に供えると虫除けになる、牛馬を購入したときは、その家の味噌と米を釜のふたに載せて食べさせる、雨乞いはいまだに行われ、とくに旱魃であった昭和33年には各地で行われた（栗原市鶯沢地方）など。

.......................................................................　Niigata 新潟県 .....

koto no kami 事の神 / コトノカミ Koto no Kami
田の神は一般に「事の神」と呼称されている。2月8日（または9日）の事始めの日に事の神様は稲の種子を持って、天から下りられるとされ、農家はボタ餅あるいは小豆団子を作って供えた。12月8日（または9日）の事納めの日には、事の神様が天上に帰られるといって、事始めと同様にボタ餅などを調えて供えた。
.
事の神送り in other regions of Japan

.......................................................................
白根市 Shirone town

On the 16th day of the second and tenth lunar month a 田の神まつり festival for Tanokami is held at the farm houses.
In the tenth lunar month, to see the deity off, farmers prepare wappadango ワッパダンゴ ritual rice balls and offer them placed on a bale of newly harvested rice. The Yama no Kami is seated on a zabuton 座布団 cushion on the honored seat of the irori 囲炉裏 fire place. The deity is also offered green tea.
Then the head of the house says he is going to give the tea to the gaki 餓鬼 Hungry Demons and spills it at the veranda of the room. The food offerings are now eaten by the head of the household.

. gaki 餓鬼 hungry demons .
51 to explore !

.......................................................................　Okayama 岡山県 .....
総社市 Soja town

. inoko 亥の子 / イノコ the "young wild boar" .

.......................................................................　Shiga 滋賀県 .....
栗東市

田の神，サナブリ
サナブリとは田植えが終了して田の神が天にお帰りになることを言う。今は田植えじまい、５月じまいとしてボタモチをつくって神棚に供え、近所に配る。

.......................................................................　Shimane 島根県 .....

サンバイさん，ツユジンさん
03 to explore

.......................................................................　Shizuoka 静岡県 .....
榛原町 Haibara

yamida 病田 - 田の神の祭り方
昔、万法師という人がいて、自分の田の見回りを楽しみにしていた。死んでも田の見えるところにいたいという遺言で、田の西に面した丘に埋められた。それよりこの田を万法田というようになった。この田を作る人に病人が出るといい、迷信を信じない人の手に渡り続けている。現在はそこに小さい祠が立ち信心する人もいる。

.......................................................................　Tochigi 栃木県 .....
那須郡大山田村

田の神，蛙
旧暦10月10日、餅をついて田の神様にあげると、その餅をもって蛙をおともにしてもとの社へ帰る。

.......................................................................　Tokushima 徳島県 .....

山の神
３月３日の翌日をシカのアク日といい、仕事を休みにする。３日に遊山をして山の神を迎え、４日には家に籠もって山の神を田の神として迎え入れて神に奉仕するのだという。

.......................................................................　Tottori 鳥取県 .....
東伯郡 Tohaku district 琴浦町 Kotoura

. inoko 亥の子 / イノコ the "young wild boar" .

.......................................................................　Yamagata 山形県 .....

山の神様，田の神様
06 to explore

..............................................................................................................................................

- reference : nichibun yokai database -

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - . Join the Updates of Facebook ! . - - - - -

. Ta no Kami 田の神 - Table of Contents - .

. Yama no Kami 山の神 - Table of Contents - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo　山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA　MUSEUM　TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #tanokami #godofthefields #yamanokami -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Ta no Kami Legends

[ . BACK to DARUMA　MUSEUM　TOP . ]
. kami　神　Shinto deities .
. Yama no Kami 山の神 God of the Mountain .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Ta no Kami, Ta-no-Kami 田の神 Tanokami, God of the Fields -
Introduction and Legends
paddy field Kami, god of the rice paddies, spirit of the rice field, Kami of the rice paddy

Ta no Kami, God of the Rice Fields is an important deity of the rice farming communities.
It is usually seen as a female deity with one eye.
In Spring she comes down from the village mountain forest to the ta 田 rice fields to protect the harvest, hence the name Ta no Kami

In Autumn after the harvest, Ta no Kami goes back to the Satoyama mountain or forest behind the village to take a rest and collect strength for the next season..

Yama no Kami, God of the Mountain is the alter-ego of Ta no Kami after the harvest.
Yama here refers to the - - - . Satoyama 里山 "Village Mountain Forest" .

There are many stone monuments in his honor near the fields and at roadsides.
During festivals in his honor, the farmers hang paintings in their home or the local Shinto shrine to venerate this deity.

To understand Ta no Kami, it is important to know about the wet paddy culture of Japan.
The Japanese Emperor is embodying the god of the ripened rice plant.
. The Japanese Rice Culture .

The rice culture is related to divine animal messengers :
. Inari 稲荷 The Divine Fox Messenger .
- - - - - The deity venerated at Inari Shrines is Ukanomikami 宇迦之御魂神 / 倉稲魂神, the the spirit of rice.
. Ta no Kami and the ookami 狼 wolf connection .

Ta no Kami 土人形　clay bells and dolls
Ta no kami 掛け軸 scrolls and paintings

. Ta no Kami Matsuri 田の神祭 Tanokami festivals and rituals .

. Ta no Kami Mai 田神舞 / 田の神舞神楽 Tanokami dance and Kagura dance .

keshoogami 化粧神 Kami with make-up
sootai tanokami 双体田の神 two Tanokami (on one stone, painting etc.)

. Haiku and Kigo 俳句と季語 for Ta no Kami .

. Ta no Kami - Legends from Aichi to Yamanashi .

. Doosojin, Doososhin 道祖神 Wayside Gods .
They are usually represented as two stone figures, man and woman.

. Daikoku Ten 大黒天 the Deity Daikoku venerated as Ta no Kami .
He is portrayed holding a golden mallet, seated on bales of rice, with mice nearby (mice signify plentiful food).

. Ebisu Ten　恵比寿天 the Deity Ebisu venerated as Ta no Kami .

Ta no Kami is depicted holding phallic fertility symbols or a rice bowl and a
. shamoji しゃもじ / 杓文字 / shakuji 杓 ladle, rice paddle .
Shamoji are used to scoop rice out of the cooking pot. Also called "Rice Paddle", rice spoon, wood spatula, rice scoop.
meshige メシゲ in Kagoshima dialect.

. Ta no Kami - Reference, Books and Links - .

. Yama no Kami 山の神 God of the Mountain - Introduction .

..............................................................................................................................................

- - - - - Terminology - other names of Ta no Kami - - - - -

. inokami, i no kami 亥の神 Kami of the Boar .
- and inoko 亥の子 / イノコ the "young wild boar" legends
. jigami, jishin, chigami, chijin 地神 Kami of the Earth / the Land .
. koosaku no kamisama 耕作の神様 Kosaku no Kami, Deity of Cultivation .
nōgami, nooshin 農神　Nogami, farming Kami Nogami
. Sakugami 作神　Kami of production 作神様 Sakugami Sama .
. Shanichi Sama, Shajitsu Sama 社日様 "Shrine Day Kami" .
sanbai sama 三拝様 local Kami from the Setonaikai region
sojin 祖神　ancestral Kami
ta no kansaa 田の神さぁ　Ta no Kansa, dialect of Kagoshima
tsukurigami 作り神　Kami of making rice / see 作神 Sakugami
. ushigami 牛神　Kami of cattle .

- - - - - Another important deity for the fertility of the rice paddies is
. Mizu no Kamisama 水の神様 God of Water / 水神 Suijin .

- - - - - A personal deity for each villager
. ujigami 氏神 / ikke ujigami 一家氏神 .

- - - - -
. Sai no kami, Sae no Kami 幸の神 Kami of Good Fortune . *

..............................................................................................................................................

- - - - - Ta no Kami - Introduction - - - - -

- quote -
Tanokami "Kami of the rice paddy,"
a tutelary of rice production. The general term ta no kami can be found nationwide, but regional variations exist in the specific names used to refer to the kami. Some include nōgami (farming kami) in the northeast, sakugami (kami of production) in Yamanashi and Nagano, and tsukurigami (kami of making) in the Kinki area. People in the Izumo region use the term i no kami (kami of the wild boar), while the term jigami (land kami) is used in the Inland Sea region, and ushigami (kami of cattle) in Kyushu.

The rice paddy kami has also undergone synthesis with Ebisu in eastern Japan, and with Daikoku in the west, leading to different cults from those of fishing and commerce normally associated with these two deities.

Festivals celebrating the kami of the rice paddy are ordinarily distributed between spring and autumn in accordance with the various stages of the agricultural process, but they are especially noteworthy around the time of spring rice transplanting, while additional rituals may be held at harvest. Examples of the former include observances called saori (greeting the rice-field kami) and sanaburi (or sanoburi, "sending off the rice-field kami"), while the latter include i no ko ("child of the boar") and tōkan'ya ("tenth night").
The cycle of spring and autumn festivals celebrating the rice paddy kami are seen nationwide, and appear to be linked to legendary concepts of identity between the rice paddy kami and the mountain kami (yama no kami) in those two seasons. Namely, in spring it is believed that the mountain kami descends from the mountain to the village, becoming the kami of the rice paddy, and in fall, the rice paddy kami leaves the field and returns to the mountain, where it becomes the mountain kami.
Certain differences exist in some regions, however. In the ritual called aenokoto of the Noto area, for example, the same kami circulates between rice paddy and the home, while in other examples, the deity is believed to remain in the field as a "guardian watch." The tradition of the "watch" kami is related to the legend that all the kami throughout Japan gather at the Izumo Shrine in the tenth lunar month (called kannazuki, or "month without kami"), while the "watch" kami alone remains behind to keep guard.

Since the time of folklorist Yanagita Kunio, the theory that the rice paddy god is actually an ancestral kami (sojin) has gained wide acceptance.
- source : Kokugakuin - Iwai Hiroshi -

This deity with one eye and one leg comes to the fields to protect them before the harvest, now in the form of a kakashi, with one leg and one eye.
Even the modern yellow plastic balloons with one black ring, which hang in the fields, are a modern version of this deity with one eye.

..............................................................................................................................................

- quote -
Tano Kami (田の神)
is a kami who is believed to observe the harvest of rice plants or to bring a good harvest, by Japanese farmers. Ta in Japanese means "rice fields". Tano Kami is also called Noshin (kami of agriculture) or kami of peasants. Tano Kami shares the kami of corn, the kami of water and the kami of defense,　especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei). Tano Kami in Kagoshima Prefecture and parts of Miyazaki Prefecture is unique; farmers pray before Tano Kami stone statues in their communities.
- Agricultural kami
In Japan, there are agricultural deities or kami. In the Japanese documents, Nihon Shoki and Kojiki, there were kami of rice plants, Ukano Mitama, Toyouke Bimeno Kami, and kami of corns, Ootoshino Kami. （Of them, Toyouke Bimeno Kami was written also in Engishiki, and is considered to be a female kami.
Generally speaking, in the Tohoku area of Japan, agriculture-related kami is Nogami (agriculture kami), in the Koshin area, it is Sakugami, in the Kinki area, it is Tsukurigami, in the Tajima and Inaba areas, it is kami of i, i no kami 亥の神 (inoshishi, wild boar), (On the day of i 亥の日, the fields are struck; which is considered to give peace on the harvest ground). In the Chugoku and Shikoku areas, it is Sanbai Sama, in Setonaikai, it is the local kami. ...
- - - More in the WIKIPEDIA !

..............................................................................................................................................

Clay bell of Ta no Kami

..............................................................................................................................................

- quote -
... in a park in Ikebukuro in downtown Tokyo ...
This particular Suitengu is just a small local shrine in front of which stand four very unusual stone statues. Seen from the front, these stones depict stolid standing monks with grinning, almost mischievous faces. In their hands, they hold small bowls topped with steamed rice, and shamoji paddle-shaped rice ladles. Although the local people treat these stones as Dosojin guardians, they are actually Ta no Kami, rice paddy spirits that have somehow arrived here from southern Kyushu region.

The Ta no Kami cult is widespread throughout the country, and is at the heart of Japanese rural folk cosmology. The Japanese imbue rice with a sacred reverence and deep cultural significance that completely transcends the plant’s nutritional and economic value as a food grain. It was rice, first brought here from the Korean Peninsula nearly 3,000 years ago, that transformed Japan from a land of scattered hunter-gatherers to a great nation. Gohan, the basic word for cooked rice, is also a general term for food or a meal. Even today, the Japanese people, despite their insatiable appetite for bread and noodles, still think of themselves as rice eaters.

In most regions, the Ta no Kami are represented abstractly, with tree branches decorated with strips of paper, sometimes stuck into mounds of sand. In a restricted area of southern Kyushu, however, there is a tradition, dating back to at least the early 18th century, of carving unique stone representations, locally called Ta no Kansa. This tradition centers in Kagoshima Prefecture but includes a small portion of neighboring Miyazaki Prefecture as well.
- snip -
Yama no Kami reside in hills and forests all over Japan.
They can be thought of as basic animistic spirits mingled with the departed souls of the local ancestors, which are believed to eventually rise into the mountains. In many regions, these basic protective spirits inhabit the mountains during the winter months, but come spring they move down into the rice paddies, turning into the Ta no Kami and watching over the precious crop until the autumn harvest is over, after which they return to the forested slopes. In Kyushu, the Ta no Kansa stones are placed on the dikes that surround and separate the paddies, and the villagers hold colorful festivals to welcome and petition the Ta no Kami in spring, and to see them off with great thanks in autumn.
- source : Green Shinto 2012 -

..............................................................................................................................................

- quote -
Ta-no-kami: Water God of the rice paddy
Ta-no-kami: “Kami of the rice paddy,” a tutelary of rice production.
The general term ta no kami can be found nationwide. While the ta-no-kami has undergone synthesis and conflated with other folk beliefs and deities from other lineages, such as Daikoku and the Lord of the Mountain (Yama no Kami) and is now thought of as a male mountain spirit, it is plausible that the early Ta no kami was originally a female water goddess, given that such a goddess was venerated throughout Eurasia, and much of Central and Southeast Asia and given that the sound of “Ta” is similar to the “Da” shortened Indian form of the Danu / Dana / Dhanya goddess.
The Ta no kami
is depicted usually as an abstract deity or holding phallic symbols ...

- Continue reading in the :
. Darumapedia Library .

- source : japanesemythology.wordpress.com/ta-no-kami-god-of-the-rice-paddy -

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Daikoku Ten 大黒天 .

A statue of Daikoku with Ta no Kami from Kagoshima in his back !

source : twitter.com/ikkaisai/status/

At 浜松市, 北区の光明寺 Komyo-Ji in Hamamatsu.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- Reference : 田の神
- Reference : ta no kami japan

. Shrine, Shinto Shrine (jinja　神社) - Introduction .

. kami　神　Shinto deities - ABC-LIST - .

. . . . . fukidawara 蕗俵（ふきだわら）"butterbur barrels" as an offering to the God of the Fields

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Join the Updates of Facebook ! . :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Yama no Kami, Yama-no-Kami 山の神 God of the Mountain .

[ . BACK to DARUMA　MUSEUM　TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #tanokami #yamanokami -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::